"There was an NPR story this morning, about the indigenous peoples of Australia, which might make a good column. Apparently they want to preserve their culture, language, and religion because they're slowly disappearing, which is certainly understandable. But, for some reason, they also want more stuff — better education, housing, etc. — from the Australian government. Isn't it odd that it never occurs to such groups that maybe, just maybe, the reason their cultures are evaporating is that they get too much of that stuff already? Indeed, I'm at a loss as to how mastering algebra and biology will make aboriginal kids more likely to believe — oh, I dunno — that hallucinogenic excretions from a frog have spiritual value. And I'm at a loss as to how better clinics and hospitals will do anything but make the shamans and medicine men look more useless. And now that I think about it, that's the point I was trying to get at a few paragraphs ago, when I was talking about the symbiotic relationship between freedom and the hurly-burly of life. Cultures grow on the vine of tradition. These traditions are based on habits necessary for survival, and day-to-day problem solving. Wealth, technology, and medicine have the power to shatter tradition because they solve problems."

“One of the things I tell new parents is something that was told to me when my daughter still had that new-baby smell: “Prepare for long days but short years.” No statement more succinctly captures the exhaustion, excitement, and melancholy nostalgia that come with parenthood. I have no doubt whole books have not covered it more eloquently.”

“One of the great things about liberalism is that it allows for more paths for just that pursuit. In tribal society, there was little to no division of labor beyond what was rooted in age and sex. In feudal monarchies and modern totalitarianisms alike, there is division of labor, but it is imposed on people by rulers: “You will be a soldier.” “You will be a fry cook.” “You were born to be a slave or a serf.” In a free society, you have choice. It’s not perfect: You can’t choose to be a Marine if you do not meet the requirements, but you are free to try.”

“I bet you anything I could destroy Milton Friedman in a debate about economics — so long as the audience was comprised of five year olds. He may have a Nobel Prize, but I can make offensive sounds with my armpit. Advantage: Goldberg!”

“early every political evil can be found on display in China: slavery, discrimination, religious persecution, xenophobia, tyranny, mass-political indoctrination, colonialism, cultural genocide, and so on. And yet, the outcry against these things in America and the West is a tiny fraction of what it was with regard to South Africa in the 1980s or Israel today. Why? Some of the political answers are pretty obvious — and have much merit. A few that come to mind: China is non-Western, and many of these sins are supposed to be unique to white Europeans; China is a victim of colonialism, and so we shouldn’t judge it harshly; China is very powerful, and realpolitik dictates that we be diplomatic; and so on.”

“Everyone’s decrying tribalism, and yet the idea that we should rejigger the constitutional order to make sure that Asian Americans in California have the same “representation” in the Senate as Hispanics in, say, Texas or Rhode Island is profoundly tribal. Maybe Hispanics in Texas have different political interests than Hispanics in California? Maybe Hispanics — an incredibly diverse category of people — don’t vote based upon an abstract designation?”

“The coalition instinct is the programming that helped us form strategic groups that advance our self-interest. We are a social species and cooperation is what helped us skyrocket to the top of the food chain.”