"At its simplest, "coup-proofing" is the way in which regimes consolidate a small mafia-like inner core made up of cronies, family, tribal or ethnic interest while using incentives to encourage the security forces, both military and police, to protect the regime while monitoring each other. The unintended consequence of this, however, is paranoid, inward-looking and detached regimes often isolated from the reality of what their people think, reinforced in their own view of their invulnerability and importance by a cadre of yes-men. This, perhaps, explains why dictatorial regimes, regarded as stable and invulnerable by outside observers can collapse as quickly as they can, not least when a key element like the military - as happened in Egypt and Tunisia - removed its support."

“In the end, however, the success of a rebellion depends on the crossing of a fear barrier by enough people, not simply the small group of dedicated dissidents. A judgment that the risk is worth it and the rebellion might actually succeed. It is at this point, when fear is gone, that whole nations say no. And it is when tyrants fall.”

“is not remembered much outside Romania these days. Now 58 and the bishop of, in March 1989 he was a parish priest in Timosoara facing eviction from his church apartment. His crime was to have preached against the policy of "systemisation" - the restructuring of his country's towns and villages ordered by the authoritarian regime of Nicolae Ceausescu. Ethnically Hungarian, Tökés had a long history of criticising the regime and so when he refused to quit his home, it became a cause célèbre and drew the attention of Ceausescu's secret police, the notorious Securitate. By December 1989, it was not only his parishioners who were standing guard to protect his flat, linking hands around the property, but ethnic Romanians who swelled into a crowd that filled the surrounding streets. What followed over the next few days is better known than Tökés 's personal tale: the mass protests in Timosoara which led, in quick order, to the fall of the once-mighty Ceausescu regime. If this story of one man and his country sounds familiar, that is perhaps because it is.”

“A large part of the problem of understanding how modern rebellions come about is the reporting of them. Euphoric moments are condensed to slogans on one hand and on the other into vivid narratives of the crimes of the fallen regime. What falls through the cracks is the process by which the actions of an often small dissident circle are translated into a mass movement involving a sufficient cross-section of society to sweep away a tyrant. If that clouds our understanding, so too does the tendency to limit our examination of rebellions to the facts of the revolutionary moment itself. Instead, what we should be doing is examining why populations ever accept dictatorships. In doing so, we may comprehend more about why they are then rejected, often so suddenly.”