"And lastly, if, after a day of rest, one should feel energised for recreation of an amorous kind, he or she must heed the cautionary chorus: ‘Never on a Sunday’."

“However distressed and disillusioned, the Indians will behave as they always have -- with the same patience, fortitude and indomitable spirit that their forefathers showed in the long night of the Girmit' -- With a mind without fear and head held high.”

“Some enacted the charade of seeking forgiveness of their victims, claiming that this was their custom and tradition, but without showing a semblance of remorse for their wicked ways. Such pretence of piety will not heal the trauma of the hostages and their loved ones for their 56-day stopover into hell. Or wash away the tears of Filipo Seavula's young wife, suddenly made widow in a violent act of treason, or her young orphaned son, or diminish the daily agony of parents, suddenly made jobless, as they strive to feed their hungry children.”

“The merchants of malice continue to ply their wicked trade at every opportunity by maligning a whole race that is innocent of any wrongdoing against Fijian custom, tradition or their land.”

“I had long admired the Chief Justice Sir Timoci Tuivaga for his many fine personal qualities and his courageous commitment to principles after the 1987 coups. To write adversely of his conduct after the events of May 19, 2000 was a painful experience, but a task I felt I could not evade.”

“These men of the cloth sought reflected glory in glorifying the inhumanity of their sinful flock of hostage takers; but in their uncompassionate hearts, could not find the will to spare a moment to cast a comforting glance at the hapless and innocent hostages who languished but a few yards away in the parliamentary complex. They joined together to desecrate the national motto: Fear God and Honour the Chief; they violated the solemn promise. And their political outriders, far and wide, high and low, military and civilian, hastened to proclaim their support for the newly invented “cause” as defined by army officer Sitiveni Rabuka and failed businessman George Speight , while occasionally proclaiming not to support the means, but had not the courage to condemn and resist their evil enterprise.”

“Instead of celebrating the richness of our diverse cultures, our distinguishing features became cruel dividing walls to keep us apart in ministering to the affairs of our common home.”