"God’s plan to suicide himself could not work, though, as long as He existed as a unified entity outside of space-time and matter. Seeking to nullify His oneness so that He could be delivered into nothingness, he shattered Himself—Big Bang-like—into the time-bound fragments of the universe, that is, all those objects and organisms that have been accumulating here and there for billions of years. In Mainländer’s philosophy, “God knew that he could change from a state of super-reality into non-being only through the development of a real world of multiformity.” Employing this strategy, He excluded Himself from being. “God is dead,” wrote Mainländer, “and His death was the life of the world.” Once the great individuation had been initiated, the momentum of its creator’s self-annihilation would continue until everything became exhausted by its own existence, which for human beings meant that the faster they learned that happiness was not as good as they thought it would be, the happier they would be to die out."

“As an aphorist, Cioran has no rivals other than perhaps Nietzsche, and many of his philosophies are echoed by Ligotti. But Ligotti is far more disturbing than Cioran, who is actually very funny. In exploring these philosophies, nobody I’ve read has expressed the idea of humanity as aberration more powerfully than Cioran and Ligotti.”

“Also worthy of mention is a clique among the suicidal for whom the meaning of their act is a darker thing. Frustrated as perpetrators of an all-inclusive extermination, they would kill themselves only because killing it all is closed off to them. They hate having been delivered into a world only to be told, by and by, “This way to the abattoir, Ladies and Gentlemen.” They despise the conspiracy of Lies for Life almost as much as they despise themselves for being a party to it. If they could unmake the world by pushing a button, they would do so without a second thought. There is no satisfaction in a lonesome suicide. The phenomenon of “suicide euphoria” aside, there is only fear, bitterness, or depression beforehand, then the troublesomeness of the method, and nothingness afterward. But to push that button, to depopulate this earth and arrest its rotation as well—what satisfaction, as of a job prettily done. This would be for the good of all, for even those who know nothing about the conspiracy against the human race are among its injured parties.”

“Fact is, nothing can justify our existence. Existence of any flavor is not only unjustified, it is useless, malignantly so, and has nothing to recommend it over nonexistence. A person’s addiction to existence is understandable as a telltale of the fear of nonexistence, but one’s psychology as a being that already exists does not justify existence as a condition to be perpetuated but only explains why someone would want to perpetuate it. For the same reason, even eternal bliss in a holy hereafter is unjustified, since it is just another form of existence, another instance in which the unjustifiable is perpetuated. That anyone should have a bias for heaven over nonexistence should by rights be condemned as hedonistic by the same people who scoff at Schopenhauer for complaining about the disparity between “the effort and the reward” in human life. People may believe they can choose any number of things. But they cannot choose to undo their existence, leaving them to live and die as puppets who have had an existence forced upon them whose edicts they must follow. If you are already among the existent, anything you do will be unjustified and MALIGNANTLY USELESS.”

“Somewhere along the line in human consciousness, there occurred self-consciousness. That consciousness separated man from the totality of things. Man, in the beginning, was a frightened being. He turned everything that was uncontrollable into something divine or cosmic and worshiped it. It was in that frame of mind that he created, quote and unquote, “God.” So, culture is responsible for whatever you are. I maintain that all the political institutions and ideologies we have today are the outgrowth of the same religious thinking of man. The spiritual teachers are in a way responsible for the tragedy of mankind.”

“The only value of this world lay in its power - at certain times - to suggest another world.”

“As a survival-happy species, our successes are calculated in the number of years we have extended our lives, with the reduction of suffering being only incidental to this aim. To stay alive under almost any circumstances is a sickness with us. Nothing could be more unhealthy than to “watch one’s health” as a means of stalling death. The lengths we will go as procrastinators of that last gasp only demonstrate a morbid dread of that event. By contrast, our fear of suffering is deficient.”