"othing has as yet been of any value, however good its intent. There is no virtue, or reputed virtue, which has not been rigidly pursued, and things have remained as before. Men and women have practised self-denial, and to what end? They have compelled themselves to suffer hunger and thirst; in vain. They have clothed themselves in sackcloth and lacerated the flesh. They have mutilated themselves. Some have been scrupulous to bathe, and some have been scrupulous to cake their bodies with the foulness of years. Many have devoted their lives to assist others in sickness or poverty. Chastity has been faithfully observed, chastity both of body and mind. Self-examination has been pursued till it ended in a species of sacred insanity, and all these have been of no more value than the tortures undergone by the Indian mendicant who hangs himself up by a hook through his back. All these are pure folly."

“ow we see eyes become dim and artificial aid needed in comparative youth, and teeth drop out in mere childhood. Many men and women lose teeth before they are twenty. This simple fact is evidence enough of inherited weakness or flaw. How could a person who had lost teeth before twenty be ever said to die of old age, though he died at a hundred and ten? Death is not a supernatural event; it is an event of the most materialistic character, and may certainly be postponed, by the united efforts of the human race, to a period far more distant from the date of birth than has been the case during the historic period. The question has often been debated in my mind whether death is or is not wholly preventible; whether, if the entire human race were united in their efforts to eliminate causes of decay, death might not also be altogether eliminated.”

“Let us get out of these indoor narrow modern days, whose twelve hours somehow have become shortened, into the sunlight and the pure wind. A something that the ancients called divine can be found and felt there still.”

“The problem of my own existence also convinces me that there is much more. The questions are: Did my soul exist before my body was formed? Or did it come into life with my body, as a product, like a flame, of combustion? What will become of it after death. Will it simply go out like a flame and become non-existent, or will it live for ever in one or other mode? To these questions I am unable to find any answer whatsoever. In our present range of ideas there is no reply to them. I may have previously existed; I may not have previously existed. I may be a product of combustion; I may exist on after physical life is suspended, or I may not. No demonstration is possible. But what I want to say is that the alternatives of extinction or immortality may not be the only alternatives. There may be something else, more wonderful than immortality, and far beyond and above that idea. There may be something immeasurably superior to it As our ideas have run in circles for centuries, it is difficult to find words to express the idea that there are other ideas. For myself, though I cannot fully express myself, I feel fully convinced that there is a vast immensity of thought, of existence, and of other things beyond even immortal existence.”

“watch keeping correct time is no guarantee that the bearer shall not suffer pain. The owner of the watch may be soulless, without mind-fire, a mere creature. No benefit to the heart or to the body accrues from the most accurate mechanism.”

“These things speak with a voice of thunder. From every human being whose body has been racked by pain, from every human being who has suffered from accident or disease, from every human being drowned, burned, or slain by negligence, there goes up a continually increasing cry louder than the thunder. An awe-inspiring cry dread to listen to, which no one dares listen to, against which ears are stopped by the wax of superstition, and the wax of criminal selfishness:— These miseries are your doing, because you have mind and thought, and could have prevented them. You can prevent them in the future. You do not even try.”

“It is perfectly certain that all diseases without exception are preventible, or if not so that they can be so weakened as to do no harm. It is perfectly certain that all accidents are preventible; there is not one that does not arise from folly or. negligence. All accidents are crimes. It is perfectly certain that all human beings are capable of physical happiness. It is absolutely incontrovertible that the ideal shape of the human being is attainable to the exclusion of deformities. It is incontrovertible that there is no necessity for any man to die but of old age, and that if death cannot be prevented life can be prolonged far beyond the farthest now known. It is incontrovertible that at the present time no one ever dies of old age. Not one single person ever dies of old age, or of natural causes, for there is no such thing as a natural cause of death. They die of disease or weakness which is the result of disease, either in themselves or in their ancestors. No such thing as old age is known to us. We do not even know what old age would be like, because no one ever lives to it.”