"There is a widespread public misperception, particularly among the New Age sector, that the Chinese word for “crisis” is composed of elements that signify “danger” and “opportunity.” I first encountered this curious specimen of alleged oriental wisdom about ten years ago at an altitude of 35,000 feet sitting next to an American executive. … While it is true that wēijī does indeed mean “crisis” and that the wēi syllable of wēijī does convey the notion of “danger,” the jī syllable of wēijī most definitely does not signify “opportunity.” … The jī of wēijī, in fact, means something like “incipient moment; crucial point .” Thus, a wēijī is indeed a genuine crisis, a dangerous moment, a time when things start to go awry. A wēijī indicates a perilous situation when one should be especially wary."

“There may be instances in world history where a dominant or highly influential elite who were few in number were nonetheless able to impose their language on a subject population. . North India, Pakistan and Afghanistan 3500 years ago have been suggested as examples of such a scenario, with a relatively small number of Aryan warriors supposedly being able to impose Indic languages upon the native population. In light of the above discussion, I find this to be an unconvincing explanation of how IE languages entered the subcontinent. The fact that a significant portion of the population in these countries possesses blue eyes, fair skin, and brown or even blond hair would seem to indicate that sizeable numbers if IE speakers actually did intrude upon the subcontinent and have left not only their linguistic but their genetic imprint upon it as well.”

“If only there were a lexicographer of Liang Shih-ch'iu's ability who also had the perspicuity to arrange his dictionary by sound rather than radical! … No wonder most of us are so sour and gray by the time we reach fifty! The amount of time consumed and the spirit expended in this sort of meaningless, not to mention destructive, type of activity is beyond calculation.”

“On July 4 1983, I met with officials of the Committee for the Reform of the Written Language in Peking. They informed me that they were working on another revision of their word list and that they would consider making an alphabetized dictionary based on it. Their eyes lit up when I told them I would gladly pay a small fortune for such a reference tool. An alphabetically ordered dictionary would certainly be worth such a sum because of the huge amount of time it would save in my research. Naturally, I hope that the Chinese will be able to produce this type of dictionary at a cost that will make it widely available.”

“As a working Sinologist, each time I look up a word in my Webster's or Kenkyusha's I experience a sharp pang of deprivation. Having slaved over Chinese dictionaries arranged in every imaginable order, I have become deeply envious of specialists in those languages, such as Japanese, Indonesian, Hindi, Persian, Russian, Turkish, Korean, Vietnamese, and so forth, which possess alphabetically arranged dictionaries.”

“The same binome is printed in as many as half-a-dozen or more different combinations of characters that have been used throughout history lo write it out. This indicates powerfully the primacy of sound over written form as the ultimate determinant of Chinese language.”