"The symbol, God as Verb, was an essential step in my intellectual process to the Metaphor, Goddess as Verb. Often feminists try to eliminate this step, with the unfortunate result that 'The Goddess' functions as a static symbol, simply replacing the noun God. In writing Beyond God the Father, I also used the expression Power of Be-ing to refer to ultimate/ intimate reality. This emphasized the Verb, but I now think that it gives less than adequate emphasis to the multiple aspects of transcendence. I therefore now use the plural, Powers of Be-ing. ...Some feminists, with good reason, prefer to use the singular name, The Goddess. Others, also with good reasons, prefer to speak of Goddesses. Although the latter choice is motivated by understanding of the necessity for, and fact of, multiplicity and diversity in symbols/metaphors of the Goddess, there is, it seems to me, an unresolved problem, if one ignores the principle ofunity: the One. When Be-ing is understood as Verb, the focus of the discussion changes. It would be foolish to speak of 'Be-ings.' But women can and do speak of different Powers and manifestations of Be-ing, which are sometimes imaged as Goddesses. p. 423"

“omen under phallocratic rule are confined to the role of vessels/carriers, directed and controlled by men. Since that role is the basic base reversal of the very be-ing of Voyaging/Spiraling women, when we direct our own Crafts/Vessels we become reversers of that deadly reversal.”

“'God' can be used oppressively against women in a number of ways… overt manner when theologians proclaim women's subordination to be God's will. The symbol of the Father God, spawned in the human imagination and sustained as plausible by patriarchy, has in turn rendered service to this type of society by making its mechanisms for the oppression of women appear right and fitting. If God in "his" heaven is a father ruling "his" people, then it is in the "nature" of things and according to divine plan and the order of the universe that society be male-dominated.”

“If women's subordination were really so 'natural,' it would not be necessary to insist so strongly upon it. It would seem that people would not have to be told authoritatively to behave 'naturally. p. 116-117”

“Today, in the light of feminist philosophy of Be-ing, we are aware of the deep connection between women's becoming and the unfolding of cosmic process which some would still call 'God'. p. 18”

“The correspondence between the minds of Musing women and the intelligible structures of reality is rooted in our promise, that is, our potential and commitment to evolve, unfold 'together,' in harmony with each other and with all Elemental reality. p. 163”

“The first step in the elevation of women under all systems of religion is to convince them that the great Spirit of the Universe is in no way responsible for any of these absurdities.”