"Those who do not understand the Amish often imagine that their resistance to new technologies arises from a sense of ‘evil’ they see in such tools. But this is not the case. The Amish do employ tools, but if someone wants to consider bringing a new technology into the community, the Amish study it with this thought in mind: will acceptance of this technology make us dependent upon the external world, such that we will be tempted to change our ways? An automobile, for instance, would make the Amish have to rely on parts manufacturers, tire and battery sellers, and petroleum companies to keep it operative."

“How foolishly we cling to the belief that the state, for instance, exists to protect our lives, liberty, and property interests, even as it continues to slaughter millions of people, restrain their liberties, and despoils their wealth. The life system, itself, constantly pushes the fallacy of pyramidal thinking into our unconscious and often conscious mind. As we look around our communities and the rest of the world and discover how much better decentralized systems perform in providing what political agencies only promise, faith in the pyramid collapses. Not willing to allow its violence-based interests to decompose due to a change in human consciousness, the state—along with the corporate interests that have long benefited as politically-created parasites—desperately reacts to shore up its crumbling foundations.”

“In furtherance of the war effort, the WIB centralized the economic life of America into a highly structured bureaucracy under the effective direction and control of leading business interests. Matters relating to the production, pricing, and allocation of strategic goods and services were handled not by the impersonal forces of the marketplace, but by the quite personal direction of businessmen armed with governmental authority. American industry had, in short, become ‘mobilized’ in the most literal, military sense of the word. Depending upon how one viewed the practice, American businesses found themselves subject to political ‘coordination’ or ‘regimentation’ in furtherance of collective goals.”

“The benefits of maintaining openness in competition—with no legal restrictions on freedom of entry, product design, or on the terms and conditions for which parties could contract with one another—have long been rejected by major business organizations more concerned with the survival of individual firms and industries. The phrases ‘laissez-faire’ and ‘invisible hand’ that once articulated an awareness of the conditions under which prosperity might prevail, have been replaced by the dogma ‘too big to fail,’ that have allowed modern governments to ‘bail out’ failing firms with gifts of hundreds of billions of dollars!”

“For our world to be predictable and controllable, it must be mechanistic and linear in nature. But, the illusions of the behaviorists to the contrary notwithstanding, there is nothing less mechanistic and linear in nature than the human mind, whose intricacies and capacities have yet to be matched by even the most sophisticated computers.”

“There prevails a highly romanticized view of the small, independent retailer as the paladin for a system of free and open competition. An examination of the evidence, however, reveals few trades with a better track record than independent retailers at getting to the political arena with programs for depriving somebody of a competitive advantage. Virtually every innovation in retailing has met with the organized and vocal opposition of retailers who were unwilling to adjust their own selling methods to meet the competition, and who responded with legislative proposals to preserve the status quo.”

“To Toto fell the task of exposing the humbuggery that manipulated both the institutional machinery and followers. Because he did not share his companions’ trembling reverence for established wizardry, this free-spirited, tagalong mutt was able to approach the screen that separated the leaders from the followers. In knocking over that screen, however, Toto did far more than simply reveal the systematic bamboozlement of the Ozians. He also made it possible for his companions to discover that the personal qualities they had labored to earn as institutionally-bestowed rewards, were qualities that had always been within themselves. In believing that the virtues they sought lay outside themselves, and that some institutional alchemy could convert their leaden instincts to golden conduct , they had set themselves up to be manipulated and exploited for the benefit of institutional interests.”