"Having proved its value, the politics of taunts and accusations continues unabated. Those who benefit by it have merely to hurl the epithet ‘communal’, and there is a panic all around and the accused try to establish their secular credentials by the only way they know - by denouncing Hinduism. All this has led to competitive minorityism, selective communalism, the politics of out-musliming the Muslims and Hindu-bashing. But this politics is already getting discredited and yielding opposite results. It is awakening the Hindus and it is making them realize that the whole lot is rotten and that they should now take things in their own hands."

“The Hindu and Sikh students of Lahore took out a big procession to demonstrate their resolve not to tolerate a Muslim League Ministry. This perfectly non-violent procession was fired on by the Muslim Police, which had stood hooliganism and law-breaking from Muslim mobs for over a month in the Province.”

“In other districts of the present province of West Punjab and in these above-mentioned districts, immediately before and after August, 1947 the situation became one of mass killing of Hindus and Sikhs and of abduction of their women-folk, looting of their property and burning of alien, houses.”

“In reality, such fantastic things are being said by Pakistan only to cover up their own conspiracy and crimes against Hindus and Sikhs, whom they persecuted, harassed and with murder, rape, arson and loot drove out of Pakistan. Here are a few grounds for believing that Sikhs and Hindus left Pakistan under very great duress, and that they were extremely unhappy to do so, as this coming away lost to them all that was precious to them in the material and spiritual way.”

“21st June dawned terrible and grim in Lahore, even more than the two previous days. On this day a bus was stopped by Muslim goondas outside Mochi Gate, a purely Muslim locality. Hindu and Sikh passengers were pulled out, the Muslims being asked to stand in a separate line. The Muslim goondas on such occasions used the term ‘chhatra’ or ‘suer’ for the victims, and asked the drivers if they happened to be Muslims, to surrender their prey to them. 10 of these unhappy passengers were stabbed to death and left dead on the Circular Road. On this day the city, of Lahore, both walled and new, saw altogether 46 fires raging in it. In the walled city alone, a thickly populated area, concentrating a population of 3 lakhs in a square mile or so, 20 fires were burning in the Hindu and Sikh localities. Gurdwara Baoli Sahib inside Dabbi Bazar in the walled city was attempted to be burned, but was saved by the arrival of a military patrol. On the 22nd June, the campaign of arson took a still more widespread and ‘all-out’ form. On this day the town had as many as 69 fires burning in its different localities. Shahalmi Gate, the biggest and busiest trading centre of Lahore, almost entirely Hindu, was the spot selected for destruction by Muslims this time.”

“No one in the whole city ate anything on this night; no one slept a wink. The whole town was ringing with the yells of the attacking Muslims and the defiant shouts of Hindus and Sikhs. Flames were rising and tall buildings were gutted with huge fires.”

“Below is the statement of Parsini, a 15 year old Hindu abducted girl, rescued by Indian Military. Her statement to the Chief Liaison Officer, East Punjab Government is:- “About three months-back our village was raided by Muslims and our street known as Samaj Wali Gali was set on fire and the property was looted. They announced to the Hindu population that they would be given safe passage across the river Ravi towards India if they would go out peacefully. When men, women and children walked out of their houses the Muslim raiders committed atrocities with the women in the open streets and all young girls were taken away and a very large number of men and old women were killed. I was forcibly taken away by one Fazal Din alias Fajja, a tonga driver of Baghbanpura. A very large number of raiders belonged to Baghbanpura. Mst. Piari, who is now present outside and her cousin named Piari were also with me at the time. Two men named Labhu and Allah Rakha were with these two girls and were forcing them to go with them. We all the three girls with three men walked on foot and passed the night at Passianwala at the house of a Muslim whose name I do not remember. The owner of this house was uncle of Allah Rakha who had abducted the senior Piari. Next day we were marched again to Baghbanpura at about 10 in the night. I was taken to the house of Fajja and the other two girls also spent the night at the same place. During the course of the night Labhu, against the wishes of senior Piari, who is present outside, committed rape on her and also relieved her of two gold rings. The next morning both these girls named Piari, were taken away by Allah Rakha and Labhu respectively. After 15 days or so I was forcibly married to one Farid, aged about 25 years, a relation of the said Fazal Din. I was taken to his house where he used me as wife in the face of great protest and resistance put up by me. I was given the name of Khurshid and was forcibly converted.”