"The ground of episcopacy is derived partly from the pattern prescribed by God in the Old Testament, and partly from the imitation thereof brought in by the apostles, and confirmed by Christ himself in the time of the New. The government of the Church of the Old Testament was committed to the priests and Levites, unto whom the ministers of the New do now succeed; in like sort as our Lord’s Day hath done unto their Sabbath, that it might be fulfilled which was spoken by the prophet, touching the vocation of the Gentiles, “I will take of them for priests, and for Levites, saith the Lord."

“They who talk so much of the catholic Church, but indeed stand for their own particular, must of force sink as low in uncharitableness, as they have thrust themselves deep in schism. We who talk less of the universality of the Church, but hold the truth of it, cannot find in our hearts to pass such a bloody sentence upon so many poor souls that have given their names to Christ.”

“He, whose pleasure it was to spread the Church’s seed so far, said to east, west, north, and south, “Give”; it is not for us then to say, “Keep back.” He hath given to his Son “the heathen for his inheritance, and the uttermost parts of the earth for his possession.” We for our parts dare not abridge this grant, and limit this great lordship, as we conceive it may best fit our own turns, but leave it to his own latitude, and seek for the catholic Church neither in this part, nor in that piece, but, as it hath been before said in the words of the Apostle, among “all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.”

“It is a strange thing to me, that wise men should make such large discourses of the catholic Church, and bring so many testimonies to prove the universality of it, and not discern, that, while by this means they think they have gotten a great victory over us, they have in very truth overthrown themselves.”

“Contention arises either through error in men's judgments or else disorder in their affections. When contention does grow by error in judgment, it ceases not till men by instruction come to see wherein they err, and what it is that did deceive them; without this there is neither notice nor punishment that can establish peace in the Church.”

“The Whole Works of James Ussher, by Charles Richard Elrington .”