"An example, as to how the tradition lives in India through the ages, may be cited. Alexander Cunningham found during his stay in the Gwalior Fort ... an epigraph recording the construction of a Sun Temple at Gwalior... The Sun Temple mentioned in the inscription had supposedly been destroyed. But there existed on the eastern bank of the Suraj-Kund a small temple... The inscription mentioned purnima of the month of Karttika as the date of its consecration and, surprisingly, even after one and a half millenniums, the tradition was still alive and till late a fair was annually held here on the Karttika-Purnima and devotees used to worship in the temple with the water of the Suraj-Kund and this author was able to identify it mainly on the basis of this living tradition."

“The foregoing study of the architecture and site of the Baburi Masjid has shown, unequivocally and without any doubt, that it stands on the site of a Hindu temple which originally existed in the Ramkot on the bank of the river Sarayu, and Hindu temple material has also been used in its construction.”

“I have been to the site and have had occasion to study the mosque, privately, and I have absolutely no doubt that the mosque stands on the site of a Hindu temple on the north-western corner of the temple-fortress Ramkot.”

“But the unique and the most important feature of its construction is the use of... nook-shafts ... They bear stylized designs of kirttimukha and lahara-vallari and are obviously Hindu in their origin... Technically called a 'clerestory', this feature has been used on a large scale in the mosques of Ahmedabad in imitation of the preceding temples of the region... More than the corbelled ceilings and corbelled pendentives, these 11 nook-shafts testify, without any doubt, that material from some despoiled Hindu temple was used in the construction or the final restoration of this mosque.”