"In order to make it look dramatic, they staged what was ridiculed by some Israeli commentators, correctly, they staged a national trauma... There was a huge media extravaganza, you know, pictures of a little Jewish boy try to hold back the soldiers destroying his house... And a lot of the settlers were allowed in, so there could be a pretense of violence, though there wasn't any... The withdrawal could have been done perfectly quietly. All that was necessary was for Israel to announce that on August 1st the army will withdraw. And immediately the settlers, who had been subsidized to go there in the first place, and to stay there, would get on to the trucks that are provided for them and move over to the West Bank where they can move into new subsidized settlements. But if you did that way, there wouldn't have been any national trauma, any justification for saying, "never can we give up another 1 mm² of land". What made all of this even more ridiculous was that it was a repetition of what was described in Haaretz as "Operation National Truama 1982". After Israel finally agreed to Sadat's 1971 offer, they had to evacuate northeastern Sinai, and there was another staged trauma, which again was ridiculed by Israel commentators. By a miracle, none of the settlers who were resisting needed a Band-Aid, while Palestinians were being killed all over the place."

“The big debate in Washington is totally pointless. And the media, about whether Bush downgraded terror in order to invade Iraq. There's nothing to debate. He invaded Iraq. That proves beyond doubt that he downgraded the threat of terror in favor of invading Iraq. They anticipated, and their own intelligence agencies told them, and everyone else did too, that invasion of Iraq was likely to increase the threat of terror. It's not a high priority, so they invaded Iraq because that's much higher priority.”

“Roughly speaking, I think it's accurate to say that a corporate elite of managers and owners governs the economy and the political system as well, at least in very large measure. The people, so-called, do exercise an occasional choice among those who Marx once called "the rival factions and adventurers of the ruling class.”

“Take any country that has laws against hate crimes, inspiring hatred and genocide and so on. The first thing they would do is ban the Old Testament. There's nothing like it in the literary canon that exalts genocide, to that extent. And it's not a joke either. Like where I live, New England, the people who liberated it from the native scourge were religious fundamentalist lunatics, who came waving the holy book, declaring themselves to be the children of Israel who are killing the Amalekites, like God told them.”

“...I don't feel that they deserve a blanket condemnation at all. There are many things to object to in any society. But take China, modern China; one also finds many things that are really quite admirable. There are even better examples than China. But I do think that China is an important example of a new society in which very interesting positive things happened at the local level, in which a good deal of the collectivization and communization was really based on mass participation and took place after a level of understanding had been reached in the peasantry that led to this next step.”

“There will be recovery from the COVID-19 crisis, at severe and possibly horrendous cost, particularly for the poor and more vulnerable. But there will be no recovery from the melting of the polar ice sheets and the other devastating consequences of global warming. Here, too, the catastrophe results from a market failure — in this case, of truly earth-shaking proportions.”

“Those who want to face their responsibilities with a genuine commitment to democracy and freedom - even to decent survival - should recognize the barriers that stand in the way. In violent states these are not concealed. In more democratic societies barriers are more subtle. While methods differ sharply from more brutal to more free societies, the goals are in many ways similar: to ensure that the "great beast," as Alexander Hamilton called the people, does not stray from its proper confines.”