"‘What is the fundamental truth about minorities……… remember that, in the past ‘Minorityism’ has ever proved itself a major enemy of the Millat; that at present it is sabotaging us religiously, culturally, and politically even in our national lands; and that in the future, it would destroy us throughout the Continent of Dinia and its dependencies, Hence the Commandment , Avoid ‘Minorityism’, which means that we must not leave our minorities in Hindu lands, even if the British and the Hindus offer them the so-called constitutional safeguards. For no safeguards can be substituted for the nationhood which is their birthright. Nor must we keep Hindu and/or Sikh minorities in our lands, even if they themselves were willing to remain with or without any special safeguards. For they will never be of us. Indeed, while in ordinary times they will retard our national reconstruction, in times of crisis they will betray us and bring about our redestruction."

“...Rehmat Ali, whose pamphlets provided the germ of the Pakistan idea, and the Muslim League Plans and such bodies as the Muslim National Guards, which were subsidiary to it. Rehmat Ali had the dream of reviving the old Muslim glory. His ultimate vision was of a Muslim India or Dinia, over which Islam must rule in its traditional manner. The areas carved out for Muslims in the midst of Hindu India mentioned above, were called by Rehmat Ali. ‘footholds’. Footholds from which presumably the Muslims were to plan expansion into the heart of the neighbouring non-Muslim areas, and to link up with one another, for tightening up their stranglehold in these non-Muslim areas. Jinnah’s own abortive proposals for a ‘corridor’ to link up Eastern and Western Pakistan was somewhat of this nature. Have an area running all over Northern India, cutting India into two-and plan for the rest from this advantageous position.”

“Kamran, Tahir , "Choudhary Rahmat Ali and his Political Imagination: Pak Plan and the Continent of Dinia", in Ali Usman Qasmi; Megan Eaton Robb , Muslims against the Muslim League, Cambridge University Press, pp. 82–108”

“Rehmat Ali, whatever else he might be, has been quite fertile in the devising of catching, though somewhat megalomaniac names. Besides Pakistan, he has been responsible for the concept of India as Dinia, a cleverly suggestive anagram. Dinia would be the continent which, if not at the moment the home of an Islamic State, was such in immediate conception, waiting to be converted and subordinated to Islam through the proselytising and conquering zeal of its sons. Bengal and Assam, conceived as a joint Muslim-majority area by a logic partial to Muslim reasoning, was rechristened by Rehmat Ali Bang-i-Islam or Bangistan, redolent of the Feudal Moghal name of Bengal, Bangush, which has been offensive to the Hindu, suffering for centuries under the hell of the Muslim. The Muslim Homelands parcelled out of Bihar, the U. P. and Rajputana were to be called respectively Faruquistan, Haideristan and Muinistan. Hyderabad, ruled over by a Muslim Prince, with its 86% Hindu population, was to be called Osmanistan, after the name of the present Nizam; and the Moplah tracts of Malabar were named Moplistan. There would, besides, be areas known as Safistan and Nasaristan. On the map of India as drawn by Rehmat Ali, non-Muslim areas make unimpressive, miserable patches, interspersed on all sides with Muslim states, born out of conflict with Hindu India, and pursuing a set policy of converting, conquering and amalgamating this Hindu India into themselves.... Thus, in a thorough and relentless way Rehmat Ali has pleaded for the total elimination of minorities from Pakistan.”