"Now for the third quality. For a long time I couldn't make out what Aquinas meant. He uses a figurative word but I have solved it. Claritas is quidditas. After the analysis which discovers the second quality the mind makes the only logically possible synthesis and discovers the third quality. This is the moment which I call epiphany. First we recognise that the object is one integral thing, then we recognise that it is an organised composite structure, a thing in fact: finally, when the relation of the parts is exquisite, when the parts are adjusted to the special point, we recognise that it is that thing which it is. Its soul, its whatness, leaps to us from the vestment of its appearance. The soul of the commonest object, the structure of which is so adjusted, seems to us radiant. The object achieves its epiphany."

“Love (understood as the desire of good for another) is in fact so unnatural a phenomenon that it can scarcely repeat itself, the soul being unable to become virgin again and not having energy enough to cast itself out again into the ocean of another's soul.”

“My heart, have you no wisdom thus to despair?My love, my love, my love, why have you left me alone?”

“All things are inconstant except the faith in the soul, which changes all things and fills their inconstancy with light. And though I seem to have been driven out of my country here as a misbeliever I have found no man yet with a faith like mine.”

“I want to achieve myself—little or great as I may be—for I know that there is no heresy or no philosophy which is so abhorrent to my church as a human being, and accordingly I am going to Paris.”

“The oaks of ald now they lie in peat yet elms leap where askes lay.”

“He comes into the world God knows how, walks on the water, gets out of his grave and goes up off the Hill of Howth. What drivel is this?”