"Some of the Macedonian émigré community in North America have adopted Ernst Badian, Peter Green, and me as “their” scholarly authorities, believing that we possess a pro-Macedonian bias in this conflict. While it is true we share certain similarities in our views about the ancient Macedonians, none of us has, to the best of my knowledge, publicly expressed any political opinions on the modern Macedonian Question. Thus, in a recent telephone conversation initiated by a fervent Macedonian nationalist from Toronto who saw in me a potential ally, the caller expressed astonishment when I said that I thought his views on the languages of ancient and modern Macedonia were without scholarly merit and bordered on the absurd. He never called back."

“Movie critics have complained that the movie lacks coherent vision. The fault may not be Stone's. We know what did, and it continues to astonish us, but we don't know how or why he did it... Stone suggests some noble purpose for Alexander's mad, bloody tromp across Asia. He and his historical consultant shared a need to give meaning to a meaningless conquest.”

“Here we have seen that their early history is still largely an open question. They may have had Greek origins: Whatever process produced the Greek-speakers who lived south of Olympus may have also produced the Makedones who wandered out of the western mountains to establish a home and a kingdom in Pieria.”

“It is clear that over a five-century span of writing in two languages representing a variety of historiographical and philosophical positions the ancient writers regarded the Greeks and Macedonians as two separate and distinct peoples whose relationship was marked by considerable antipathy, if not outright hostility.”

“Both Herodotus and Thycidides describe the Macedonians as foreigners, a distinct people lying outside the frontiers of the Greek-city states.”

“There is no reason to deny the Macedonians' own traditions about their early kings and the migration of the Macedones The basic story as provided by Herodotus and Thucydides, minus the interpolation of the Temenid connections, undoubtedly reflects the Macedonians' own traditions about their early history.”

“Our understanding of the Macedonians' emergence into history is confounded by two events: the establishment of the Macedonians as an identifiable ethnic group, and the foundation of their ruling house. The "highlanders" or "Makedones" of the mountainous regions of western Macedonia are derived from northwest Greek stock; they were akin both to those who at an earlier time may have migrated south to become the historical "Dorians", and to other Pindus tribes who were the ancestors of the Epirotes or Molossians. That is, we may suggest that northwest Greece provided a pool of Indo-European speakers of Proto-Greek from which were drawn the tribes who later were known by different names as they established their regional identities in separate parts of the country... First, the matter of the Hellenic origins of the Macedonians: Nicholas Hammond's general conclusion that the origin of the Macedonians lies in the pool of proto-Greek speakers who migrated out of the Pindus mountains during the Iron Age, is acceptable.”