"Certain portions of the text of the Bible, if taken literally, cannot possibly be regarded as in any way conducive to a high moral standard. In Genesis XII: 10- 20, for example, Abraham passes his wife off as his sister that Pharaoh may possess her. His motive in doing so was that his life might be spared and he be greatly rewarded. Isaac transgresses similarly and for the same reason, as stated in Genesis XXVI: 6-11. In this latter case the Lord God blessed Isaac and he becomes rich and prospers. Genesis XXVII: 1-45, recounts a most deplorable example of deliberate deceit by Jacob, who later becomes a favoured patriarch under the inspiration of the Lord."

“Ignoring impossibilities and accounts of moral delinquencies, blind faith in the Bible, together with the fear of damnation and the hope of salvation after death, bring large numbers of people to religion. Nevertheless, truly thoughtful minds cannot fail to be repelled by scriptural affronts to reason and propriety. These considerations accentuate the great need for an interpretation of the Bible as a repository of profound wisdom symbolically portrayed. Such an interpretation would meet the objections inevitably aroused by a literal reading with all its consequences, so obviously harmful to mankind.”

“Wars come to rouse you, and you pray to God to save you from more wars! Pestilence and famine stride hand in hand across your heedless lives, and only as you see them threatening your repose do you awake, and, for a time, become your greatest selves. Yet from these, you pray unto your Lord, asking Him to deliver you! The deliverer from these is with you all the while, it is your innermost self; but as you will not be aroused by the Self within you, you must be awakened by the Self without. Know that in wars, plagues, cataclysms, you see yourselves, the expressions of your soul, striding torch in hand, through the dormitories in which your bodies lie, to stir you from your sleep, to drive away the dark shadows of self-satisfaction and content.”

“Since in this book certain familiar words are used in a special sense and certain ideas unfamiliar to most. Western readers are presented, this first Chapter consists of a definition of terms and a brief exposition of the philosophic basis upon which the book is founded.”

“Finally, I think it would be a great tragedy if, because of E. L. Gardner’s attack upon C. W. Leadbeater, less notice were taken of the latter’s valuable writings, especially those which expound basic Theosophy, for he always wrote with rare lucidity. His unique contributions to the literature upon the spiritual life, the Path of Discipleship, the Masters of the Wisdom and the Great White Brotherhood of Adepts upon Earth, are not likely to be equaled in their power to transform people’s lives in this period of world history. With so many other revealers of spiritual and occult wisdom to mankind, he has been—and by E. L. Gardner is now—decried and assailed. For me, however, C. W. Leadbeater was a giant amongst men, a great teacher and light-bringer to mankind, and I am indeed grateful for this opportunity of adding my testimony to that of others who knew him far more intimately than ever was my own privilege.”

“Messenger after messenger has come and spread the truth abroad. It is you who have locked up such truths in temple, church, and mosque, and taken refuge in the courts of law, till self-denial is unknown, and is displaced by denial of the Self. Still you laugh contemptuously, when told that love shall save the world—or purity, or truth, or law, or sacrifice. You have hardened your hearts; yet He still comes, the embodiment of love, purity and truth, of law and sacrifice, to teach you once again the ancient truths, lest war—an even greater war—should take His place as Teacher of Angels and of Men.”

“The whole Universe with all its parts, from the highest plane down to physical Nature, is regarded as being interlocked, interwoven to make a single whole—one body, one organism, one power, one life, one consciousness, all cyclically evolving under one law. The “organs” or parts of the Macrocosm, though apparently separated in space and plane of manifestation, are in fact harmoniously interrelated, intercommunicative and continually interactive.”