"There are two sorts of hypocrites: one that are deceived with their outward morality and external religion; many of which are professed Arminians, in the doctrine of justification: and the other, are those that are deceived with false discoveries and elevations; which often cry down works, and men's own righteousness, and talk much of free grace; but at the same time make a righteousness of their discoveries, and of their humiliation, and exalt themselves to heaven with them. These two kinds of hypocrites, Mr. Shepard, in his Exposition of the Parable of the Ten Virgins, distinguishes by the names of legal and evangelical hypocrites; and often speaks of the latter as the worst. And it is evident that the latter are commonly by far the most confident in their hope, and with the most difficulty brought off from it: I have scarcely known the instance of such a one, in my life, that has been undeceived."

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.” And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.”

“Now shall the promises made to Christ by God the Father before the foundation of the world, the promises of the covenant of redemption, be fully accomplished. Christ shall now have perfectly obtained the joy set before Him, for which He undertook those great sufferings in His state of humiliation. Now shall all the hopes and expectations of the saints be fulfilled. The state of the church before was progressive and preparatory; but now she is arrived at her most perfect state of glory. All the glory of the church on earth is but a faint shadow of this her consummate glory in heaven.”

“The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours.”

“The beauty of the world consists wholly of sweet mutual consents, either within itself or with the supreme being.”

“But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." -Romans iv. 5. The following things may be noted in this verse:...That justification respects a man as ungodly. This is evident by these words,—that justifieth the ungodly; which cannot imply less, than that God, in the act of justification, has no regard to any thing in the person justified, as godliness, or any goodness in him; but that immediately before this act, God beholds him only as an ungodly creature...”

“A little, wretched, despicable creature; a worm, a mere nothing, and less than nothing; a vile insect that has risen up in contempt against the majesty of Heaven and earth.”