"That all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of them selves produce representations, partly rouse our powers of understanding into activity, to compare, to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience? In respect of time, therefore, no knowledge of ours is antecedent to experience, but begins with it. But though all our knowledge begins with experience, it by no means follows, that all arises out of experience. For, on the contrary, it is quite possible that our empirical knowledgeis a compound of that which we receive through impressions, and that which the faculty of cognition supplies from itself ... It is, therefore, a question which requires close investigation, and is not to be answered at first sight,—whether there exists a knowledge altogether independent of experience, and even of all sensuous impressions? Knowledge of this kind is called à priori, in contradistinction to empirical knowledge which has its sources à posteriori, that is, in experience."

“...aus so krummem Holze, als woraus der Mensch gemacht ist, kann nichts ganz Gerades gezimmert werden.”

“Tibet... this is the highest country. No doubt it was inhabited before any other and could even have been the site of all creation and all science. The culture of the Indians, as is known is almost certainly came from Tibet, just as all our arts like agriculture, numbers, the game of chess, etc., seem to have come from India.”

“[Religion should be] .... successively freed from all statutes based on history, and one purely moral religion rule over all, in order that God might be all in all. The veil must fall. The leading-string of sacred tradition with all its appendices becomes by degrees useless, and at last a fetter … The humiliating difference between laymen and clergymen must disappear, and equality spring from true liberty. All this, however, must not be expected from an exterior revolution, which acts violently, and depends upon fortune In the principle of pure moral religion, which is a sort of divine revelation constantly taking place in the soul of man, must be sought the ground for a passage to the new order of things, which will be accomplished by slow and successive reforms.”

“# Political independence, as the right to owe his existence and continuance in society not to the arbitrary will of another, but to his own rights and powers as a member of the commonwealth.”

“# Civil equality, as the right of the citizen to recognize no one as a superior among the people in relation to himself...; and”

“# Constitutional freedom, as the right of every citizen to have to obey no other law than that to which he has given his consent or approval;”