"Mr. Jacob A. Riis, a few years ago, used some figures which showed that about one-third of the people of New York City were dependent upon charity at some time during the eight years previous to 1890. The report of the United Hebrew Charities for 1901 shows very similar conditions existing among the Jewish population of New York. But even more astonishing than all other facts we have are those furnished by the State Board of Charities. ..The poverty of New York State is enormous. In actual figures as reduced, the persons in distress in 1897 number... about 19 per cent of the people of New York and in 1899 they number... about 18 per cent. ...If the figures are correct as published the persons in New York State in distress in 1897 and in Boston in 1903 would equal proportionately the number of those in poverty in London."

“Hard manual labor revealed many things to Tolstoy. As soon as he began to do regular physical work the greater part of his luxurious habits and wants, which were so numerous when he had been physically idle, disappeared.”

“Other causes contributed to Tolstoy's failure, but the most important of all the causes was this unmitigated individualism, which not only rendered impossible cooperation with other men, but even made the evolution of human society an obstacle which had to be overcome. ...western progress is in nearly every manner socializing life; and in general the social and economic tendencies in the West seemed to Tolstoy to be fighting against his most cherished ideals. ...He was living in a transitional age and watching Russia change from a peasant and handicraft society into an industrial regime based upon steam power and electricity About him multitudes of peasants were leaving the land to crowd into the factories.”

“Isaiah prophesied the coming of a revolution which would make men more precious than gold, and that a new nation would arise, wherein everyone should help his neighbor.”

“He did not believe in the political action advocated by the socialist party. He thought it futile to change the personnel of the Government, and it appeared to him that the making of new laws is an absurdity which could effect no change in conditions.”

“The poor did not hear such doctrines gladly and they were not at all disposed to follow the teaching of Tolstoy. ...such teaching was no more acceptable to the peasants than some of Tolstoy's other views were to his wife and to the Government. ...The more enlightened of their leaders looked upon him as a reactionary, standing in the way of the people's progress.”

“All mankind—rich and poor, men, women, and children, stood like a rock against any spread of Tolstoy's theories. He was really alone, and although he seemed universally admired and much that he said wielded great influence, his practical program for the spread of Christianity was, curiously enough, inacceptable to every class and condition of society, not only in Russia, but everywhere.”