"These distinctions make sense only when AR is assumed . Just as AR is the whole positive content of perfection, so CW, or the conception of the Creator-and-the-Whole-of-what-he-has-created as constituting one life, the super-whole which in its everlasting essence is uncreated but in its de facto concreteness is created – this panentheistic doctrine contains all of deism and pandeism except their arbitrary negations. Thus ARCW, or absolute-relative panentheism, is the one doctrine that really states the whole of what all theists, if not all atheists as well, are implicitly talking about."

“The world has too many automobiles and televisions. Now the standard is there should be one car and TV for every person. This is not healthy for the environment or our souls.”

“Special Focus on Hartshorne, Ed. Barry Whitney and Don Viney, Process Studies 30.2 ,”

“God thus includes the world; he is, in fact, the totality of world parts, which are indifferently causes and effects. Now AR is equally far from either of these doctrines; thanks to its two-aspect view of God, it is able consistently to embrace all that is positive in either deism or pandeism. AR means that God is, in one aspect of himself, the integral totality of all ordinary causes and effects, but that in another aspect, his essence , he is conceivable in abstraction from any one or any group of particular, contingent beings .”

“Charles Hartshorne: The Einstein of Religious Thought with a short biography, photos and sayings”

“Do you remember which way I was heading?”

“The reward for living is the living itself.”