"For an African writing in English is not without its serious setbacks. He often finds himself describing situations or modes of thought which have no direct equivalent in the English way of life. Caught in that situation he can do one of two things. He can try and contain what he wants to say within the limits of conventional English or he can try to push back those limits to accommodate his ideas … I submit that those who can do the work of extending the frontiers of English so as to accommodate African thought-patterns must do it through their mastery of English and not out of innocence."

“A man who lived on the banks of the Niger should not wash his hands with spittle.”

“After such treatment it would think twice before coming again, unless it was one of the stubborn ones who returned, carrying the stamp of their mutilation--a missing finger or perhaps a dark line where the medicine man's razor had cut them.”

“Whenever you see a toad jumping in broad daylight, then know that something is after its life.”

“The land of the living was not far removed from the domain of the ancestors. There was coming and going between them, especially at festivals and also when an old man died, because an old man was very close to the ancestors. A man's life from birth to death was a series of transition rites which brought him nearer and nearer to his ancestors.”

“When the moon is shining the cripple becomes hungry for a walk.”

“Let us give them a portion of the Evil Forest. They boast about victory over death. Let us give them a real battlefield in which to show their victory." They offered them as much of the Evil Forest as they cared to take. And to their great amazement the missionaries thanked them and burst into song.”