"What is the character and nature of the people of India? What are their life-ideals? These are primary and basic questions that need to be asked in our politics... , the world is just an instrument; the other world is a possibility, that is, it’s something that needs to be attained. A thirsty man needs water. What is required for water is a utensil. Thus, the utensil acquires a value because of water. In the same manner, worldly life acquires a value because it enables the attainment of the goal of reaching a higher world. And politics acquires a value because of worldly life. This is the chief tenet."

“The work of samskriti or culture is the work of scrubbing, washing and cleansing the mind...the road of culture is one without a trace of stubbornness or crudeness; instead it is the road of humility and respect, for what is the difference between a life without humility and respect and the life of a dog that lunges for.”

“We must endeavour to bring about a correlationship and complementarity between the spiritual and secular. Let there be whatever changes in our style of living or in the conditions of society. The recognition of the soul and conscience, the acknowledgement of the supremacy of Divine, faith and devotion to Dharma, and the limitation of selfishness and greed - if these four are kept alive, we can boldly assert that the teaching of the Gita will remain alive.”

“As the author describes it, it is the conversation of a “common man” with other common men. Intricate, distant and sacred questions of Religion, Reality, Dharma and Divinity are not for me. .... such has been my belief from the outset. It was not my good fortune to have had transcendental experiences, concentration on religious austerities, or the philosophical knowledge to qualify me for the exposition of abstruse problems.”

“The higher we go, the ups and downs at the lower level would gradually fade. If what we do is to be worth while and if we are to get job satisfaction, we have to study more and work hard. The more we work, the stronger the profession would become and grow.”

“It is my intention to represent the world of Shakespeare as far as possible as it really is and not merely to tell the story. It is my effort to retain the names used by him, the atmosphere he created, his descriptions...on the whole. His representation of the world as it is. I believe that this is necessary for the enhancement of Kannada literature and the sensibilities of the Kannada people and for the broadening of their vision of the world. If human civilization and peace are to last, it is of foremost importance that the different races of the earth attain a world vision. In order to achieve this the people of the West should read our epics, the Ramayana and the Mahabharata sympathetically as we must acquaint ourselves with their poetic tradition.”

“D.V.G.’s exposition of the Bhagavad Gita is unique in the vast literature on the “Song Celestial”. It is the record of talks before an audience seeking guidance in the real concerns of living. It is not a deliberate work of philosophical discussion or dry, intellectual analysis. Even where philosophical problems are taken up, academic interest is subordinated to practical concern. Material for explanation and illustration is taken up from everyday life. It is an easy, informal and clear stream of discourse without the ponderousness of a formal composition.”