"One explanation for Spinoza's status as unknown celebrity is the scandal he caused in his own time. As we shall see , his words were deemed heretical and banned for decades and with rare exceptions were quoted only as part of the assault on his work. The attacks paralyzed most attempts by Spinoza admirers to discuss his ideas publicly. The natural continuity of intellectual acknowledgment that follows a thinker's work was thus interrupted, even as some of his ideas were used uncredited. This state of affairs, however, hardly explains why Spinoza con­tinued to gain fame but remained unknown once the likes of Goethe and Wordsworth began to champion him. Perhaps a bet­ter explanation is that Spinoza is not easy to know."

“Humanam impotentiam in moderandis et coercendis affectibus servitutem voco; homo enim affectibus obnoxius sui juris non est sed fortunæ in cujus potestate ita est ut sæpe coactus sit quanquam meliora sibi videat, deteriora tamen sequi.”

“Meum institutum non est verborum significationem sed rerum naturam explicare”

“Hic conatus aliquid agendi et etiam omittendi ea sola de causa ut hominibus placeamus, vocatur ambitio præsertim quando adeo impense vulgo placere conamur ut cum nostro aut alterius damno quædam agamus vel omittamus; alias humanitas appellari solet.”

“veritas norma sui et falsi est”

“Ordo et connexio idearum idem est ac ordo et connexio rerum”

“[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is … God, insofar as he is considered as a free cause. But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.”