"You see, when I was young, people used to say the poor had too many children. Or, at the time of the famine in Ireland, they would say that the Irish had too many children. We were taking the food from Ireland, and the Irish were starving, and we said they were starving because they had too many children. Now we who are sated, who have to adopt the most extravagant and ridiculous devices to consume what we produce, while watching whole vast populations getting hungrier and hungrier, overcome our feelings of guilt by persuading ourselves that these others are too numerous, have too many children. They ask for bread and we give them contraceptives! In future history books it will be said, and it will be a very ignoble entry, that just at the moment in our history when we, through our scientific and technical ingenuity, could produce virtually as much food as we wanted to, just when we were opening up and exploring the universe, we set up a great whimpering and wailing, and said there were too many people in the world. It's pitiful."

“Against the new leviathan, whether in the guise of universal suffrage, democracy, or of an equally fraudulent triumphant proletariat, pitted the individual human soul made in the image of a God who was concerned about the fate of every living creature. In contrast with the notion of salvation through power, he held out the hope of salvation through suffering. The Cross against the ballot box or the clenched fist; the solitary pilgrim against the slogan-shouting mob; the crucified Christ against the demagogue-dictators promising a kingdom of heaven on earth, whether achieved through endlessly expanding wealth and material well-being, or through the ever greater concentration of power and its ever more ruthless exercise.”

“I can say with truth that I have never, even in times of greatest preoccupation with carnal, worldly and egotistic pursuits, seriously doubted that our existence here is related in some mysterious way to a more comprehensive and lasting existence elsewhere; that somehow or other we belong to a larger scene than our earthly life provides, and to a wider reach of time than our earthly allotment of three score years and ten…It has never been possible for me to persuade myself that the universe could have been created, and we, homo sapiens, so-called, have, generation after generation, somehow made our appearance to sojourn briefly on our tiny earth, solely in order to mount the interminable soap opera, with the same characters and situations endlessly recurring, that we call history. It would be like building a great stadium for a display of tiddly-winks, or a vast opera house for a mouth-organ recital. There must, in other words, be another reason for our existence and that of the universe than just getting through the days of our life as best we may; some other destiny than merely using up such physical, intellectual and spiritual creativity as has been vouchsafed us. This, anyway, has been the strongly held conviction of the greatest artists, saints, philosophers and, until quite recent times, scientists, through the Christian centuries, who have all assumed that the New Testament promise of eternal life is valid, and that the great drama of the Incarnation which embodies it, is indeed the master drama of our existence. To suppose that these distinguished believers were all credulous fools whose folly and credulity in holding such beliefs has now been finally exposed, would seem to me to be untenable; and anyway I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake and Dostoevsky, than right with Voltaire, Rousseau, Darwin, the Huxleys, Herbert Spencer, H. G. Wells and Bernard Shaw.”

“On the platform a group of peasants were standing in military formation five soldiers armed with rifles guarding them. There were men and women, each carrying a bundle. Somehow, lining them up in military formation made the thing grotesque—wretched looking peasants, half-starved, tattered clothes, frightened faces, standing to attention. These may be kulaks, I thought, but if so they have made a mighty poor thing of exploiting their fellows. I hung about looking on curiously, wanting to ask where they were to be sent—to the north to cut timber, somewhere else to dig canals—until one of the guards told me sharply to take myself off.”

“I doubt whether the Revolution has, in essentials, changed Russia at all. Reading Gogol, or Dostoevsky for that matter, one realizes how completely the Soviet regime has fallen back on to, and perhaps invigorated, the old Russia. Certainly there is much more of Gogol and Dostoievsky in the regime than there is of Marx.”

“Animistic savages prostrating themselves before a painted stone have always seemed to me to be nearer the truth than any Einstein or Bertrand Russell.”

“The only ultimate disaster that can befall us, I have come to realise, is to feel ourselves to be at home here on earth.”