"More and more of us have, over the last 10 years or so, become deeply involved in one or more of the movements mentioned above. At the same time, though, the radical political movements of the 1969's seem to have collapsed. Could there be a connection? I believe that the radical political movements declined as soon as they began to promote a doctrine of us-against-them, of "we have all the answers", of separation rather than healing. As soon as they began to promote a dogmatic Marxism that overstressed our need for things and tried to make us feel guilty about our deeper needs, which are emotional, psychological and spiritual ."

“Satin ... helped create the first edition of the Manual for Draft-Age Immigrants which was published under his name. ... Fetherling observed that Satin was highly publicity conscious and reports once having heard him say, "Anonymity would kill me." Perhaps Satin's interests ran in the family, for his mother was interviewed about her son in the Ladies' Home Journal and his father started a publishing house. ... A reporter who interviewed Satin ... described him as "unremarkable looking. Not tall, not terribly tidy, with brown hair and eyes and a bit of length to his nose. A bit of length to his hair, too, though not enough to startle.”

“A new way of seeing and a new politics is arising already in bits and pieces, here and there, across the continent. ... The new politics is arising out of the work and ideas of many of the people in many of the social movements of the 1970's: the spiritual, environmental, feminist, and "men's liberation" movements; the human potential, simple living, appropriate-technology, and business-for-learning-and-pleasure movements; the humanistic-transformational education movement and the new nonviolent-action movement. … Each of these movements ... has something to add to the new politics. Their contributions come together like the pieces of an intricate jigsaw puzzle.”

“Scott wants us each to talk about "the kind of society we'd like to live in." ... From the start I am very nervous. Phil goes on about "the redistribution of wealth"; nearly everyone comes out for "socialism" of one kind or another; Brick even hints at "another revolution." When it is my time to speak I am moved to say, "I think people's tolerance is the main issue, even more than socialism. I mean, look at the people who are for the war. Look at the courthouse square." I am afraid to go on and say what I don't like about socialism. ...”

“A lot has changed in the forty years since I stood before Mark's table at the World Symposium on Humanity and purchased his ugly but powerful little book. Mark and I have changed. Undoubtedly, if he were to write this book now, it would be different. But it stands as the first comprehensive articulation of a transformational political ideology. It shows, in great and systemic detail, how we can depthfully understand our world of crisis and get to a world of collaboration and wholeness. And, by the way, it restores the true meaning of "New Age" – from a prophetic image all too often used to justify narcissism, to an image of the innate potential in all of us to make things new for the benefit of all.”

“The New World Alliance ... was a short-lived precursor of the North American Greens. It was founded by Mark Satin after a nationwide Delphi-type survey among 500 academics, policy experts, and political activists interested in this emerging political paradigm. These new colleagues ... were also exploring the relationship between personal and political transformation.”

“New political parties such as the Citizens Party have formed in the United States. ... The more visionary, global movement coalescing around the prodigious communications efforts of Mark Satin, author of New Age Politics , has now incorporated as the New World Alliance.”