"Tuslidas’s attitude toward life and literature was distinctly more objective. Quite naturally, therefore, he has used the objective forms–the epic and the narrative- besides of course, the lyric as vehicles of his devotional poetry."

“The world knows that to quell the belly-fire, I ate crumbs and morsels given by men of caste, high-caste, low-caste or no cast.”

“Ramacharitamanasa, the poet's magnum opus is an epic. Kavitavali , Janaki Mangala, and Parvati Mangala, as also the other two smaller poems Barve Ramayana and Ramalala Nahchhoo are narrative.”

“The fact of its universal acceptance by all classes... is surely worthy of note.”

“Tulsidasa alone, though the most famous of them all, has no disciples that are called after his name. There are Vallabhachars and Radha Vallabhs and Maluk Dasis, Pran Nathis and so on in interminable succession, but there are no Tulsidasis. Virtually, however, the whole of Vaishnava Hinduism has fallen under his sway; for the principles that he expounded have permeated every sect and explicitly or implicitly now form the nucleus of the popular faith as it prevails throughout the whole of the Bengal Presidency from Hardwar to Calcutta.”

“While Kabir’s or Dadu’s adherents may be numbered by hundreds of thousands, no less than ninety million Indians acknowledged him as their spiritual guide.”

“Tulsidas wrote 12 books, but, by far, the most important is the Ramacharitamanas , a Ramayana written in old Hindi couplets. The book was written under the direction of Hanuman himself. It is read all over North India, and particularly during the time of the Ramlila. It is sung aloud in large groups for devotional purposes.”