"The heart does not talk, it is the intellect that does all the talking. All dealings are at the intellectual level. We have become like machines; our very lives have become mechanical. Life has lost its naturalness — like a garland of plastic flowers. There is no heart in life anymore. Only when hearts come together does true life blossom."

“In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause.The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.”

“True religious leaders love and worship the whole creation, seeing it as a manifestation of divine consciousness. They see the unity behind the diversity. However, today, many religious leaders misinterpret the words and experiences of the ancient seers and prophets simply to exploit weak-minded people.”

“Love is an emotion common to all living beings. It is the path women can take to reach men, men to women, both to Nature, and Nature to the universe. And the love that overflows all boundaries is vishwa matrutvam—universal motherhood.”

“We must turn inwards to search deep within ourselves. “Is my heart still vibrant with life? Can I still experience the source of love and compassion within me? Does my heart still melt at the pain and sorrow of others? Have I cried along with those who are suffering? Have I really tried to wipe another’s tears to console them or given someone at least a single meal or a set of clothing?” Like this, we can honestly introspect. Then the soothing moonlight of compassion will spontaneously shine within our minds.”

“Today, universities and their researchers are ranked mainly based on the amount of funding they receive, the number of papers they publish and their intellectual caliber. ... Along with this, we should take into consideration how much we have been able to use their research to serve the lowest and most vulnerable strata of society.”

“Amma sees the whole world as a flower. Each petal represents a nation. If one petal is infested with pests, it will affect the other petals as well. The beauty of the whole flower suffers. It is the responsibility of each and every one of us to protect and nurture this flower. Therefore all the nations of the world should advance together, hand in hand, sharing and adopting each others’ worthy contributions and examples.”