"Between the first slave shipments of the early 1500s and the 1791 insurrection of northern Saint-Domingue, most Western observers had treated manifestations of slave resistance and defiance with the ambivalence characteristic of their overall treatment of colonization and slavery. On the one hand, resistance and defiance did not exist, since to acknowledge them was to acknowledge the humanity of the enslaved. On the other hand, since resistance occurred, it was dealt with quite severely, within or around the plantations. Thus, next to a discourse that claimed the contentment of slaves, a plethora of laws, advice, and measures, both legal and illegal, were set up to curb the very resistance denied in theory."

“The seventeenth century saw the increased involvement of England, France, and the Netherlands in the Americas and in the slave trade. The eighteenth century followed the same path with a touch of perversity: the more European merchants and mercenaries bought and conquered other men and women, the more European philosophers wrote and talked about Man.”

“When reality does not coincide with deeply held beliefs, human beings tend to phrase interpretations that force reality within the scope of these beliefs. They devise formulas to repress the unthinkable and to bring it back within the realm of accepted discourse.”

“History is the fruit of power, but power itself is never so transparent that its analysis becomes superfluous. The ultimate mark of power may be its invisibility; the ultimate challenge, the exposition of its roots.”

“Built into any system of domination is the tendency to proclaim its own normalcy. To acknowledge resistance as a mass phenomenon is to acknowledge the possibility that something is wrong with the system.”

“My moral turn to history may begin with this extraordinary capacity of liberals since at least the Enlightenment to feel good about themselves while history goes on its merry bloody way.”