Aristotle on Wisdom

"The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow."

"That which is desirable on its own account and for the sake of knowing it is more of the nature of wisdom than that which is desirable on account of its results."

"For it is owing to their wonder that men both now begin and at first began to philosophize; they wondered originally at the obvious difficulties, then advanced little by little and stated difficulties about the greater matters, e.g. about the phenomena of the moon and those of the sun and of the stars, and about the genesis of the universe. And a man who is puzzled and wonders thinks himself ignorant ; therefore since they philosophized order to escape from ignorance, evidently they were pursuing science in order to know, and not for any utilitarian end. — Metaphysics by Aristotle – Book 1, ClassicalWisdom.com"

"All those... who discourse concerning nature, always subject a certain other nature of... elements, to the infinite... But no one of those who make the elements to be finite introduces infinity. Such, however, as make infinite elements, as Anaxagoras and Democritus, say that the infinite is continuous by contact. ...Rationally, too, do all philosophers consider the infinite as a principle; for it cannot be in vain, nor can any other power be present with it than that of a principle: for all things are either the principle, or from the principle; but of the infinite there is no principle, since otherwise it would have an end. ...it is also unbegotten and uncorruptible, as being a certain principle: for... end is the corruption of everything. ...It likewise appears to comprehend and govern all things, as those assert who do not introduce other causes beside the infinite... It would seem also that this is divine: for it is immortal and indestructible, as Anaximander says, and most of the physiologists."