Time

Jean-Paul Sartre on Time

Browse 13 quotations attributed to Jean-Paul Sartre, catalogued under time, with dates where available.

Philosophy
France
13 quotes

This page displays 13 quotations attributed to Jean-Paul Sartre and filed under "time" in QuoteLineage. The selection is ordered by stored importance and quality scores, not citation counts. A topic label describes how an entry is catalogued; it does not establish the theme's importance in the author's work.

Attributed to Jean-Paul Sartre, entry #27684: "To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time."

Attributed to Jean-Paul Sartre, entry #138484: "I construct my memories with my present. I am lost, abandoned in the present. I try in vain to rejoin the past: I cannot escape."

13 Quotes by Jean-Paul Sartre on Time

"To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time."

— Jean-Paul Sartre

"I construct my memories with my present. I am lost, abandoned in the present. I try in vain to rejoin the past: I cannot escape."

— Jean-Paul Sartre

"The French bourgeois doesn't dislike shit, provided it is served up to him at the right time."

— Jean-Paul Sartre

"If literature isn't everything, it's not worth a single hour of someone's trouble."

— Jean-Paul Sartre

"I think they do it to pass the time, nothing more. But time is too large, it can't be filled up. Everything you plunge into it is stretched and disintegrates."

— Jean-Paul Sartre

"Three o'clock is always too late or too early for anything you want to do."

— Jean-Paul Sartre

"I wanted for the moments in my life to follow each other and order themselves like those of a life remembered. It would be just as well to try to catch time by the tail."

— Jean-Paul Sartre

"One cannot become a saint when one works sixteen hours a day."

— Jean-Paul Sartre

"Nicias, do you think you can erase with good deeds the wrongs you committed against your mother? What good deed will ever reach her? Her soul is a scorching noon time, without a single breath of a breeze, nothing moves, nothing changes, nothing lives there; a great emaciated sun, an immobile sun eternally consumes her."

— Jean-Paul Sartre

"First, what do we mean by anguish? The existentialist frankly states that man is in anguish. His meaning is as follows-When a man commits himself to anything, fully realizing that he is not only choosing what he will be, but is thereby at the same time a legislator deciding for the whole of mankind-in such a moment a man cannot escape from the sense of complete and profound responsibility."

— Jean-Paul Sartre

"I was your luxury. For nineteen years I have been put in your man's world and was forbidden to touch anything and you made me think that all was going very well and that I did not have to worry about anything but putting flowers in vases. Why did you lie to me? Why did you keep me ignorant, if it was to admit to me one day that this world is cracking and that you are all powerless and to make me choose between a suicide and a murder?"

— Jean-Paul Sartre

"As for the square at Meknes, where I used to go every day, it's even simpler: I do not see it at all anymore. All that remains is the vague feeling that it was charming, and these five words that are indivisibly bound together: a charming square at Meknes. ... I don't see anything any more: I can search the past in vain, I can only find these scraps of images and I am not sure what they represent, whether they are memories or just fiction."

— Jean-Paul Sartre

"The anti‐Semite has chosen hate because hate is a faith; at the outset he has chosen to devaluate words and reasons. How entirely at ease he feels as a result. How futile and frivolous discussions about the rights of the Jew appear to him. He has placed himself on other ground from the beginning. If out of courtesy he consents for a moment to defend his point of view, he lends himself but does not give himself. He tries simply to project his intuitive certainty onto the plane of discourse. I mentioned awhile back some remarks by anti‐Semites, all of them absurd: "I hate Jews because they make servants insubordinate, because a Jewish furrier robbed me, etc." Never believe that anti‐ Semites are completely unaware of the absurdity of their replies. They know that their remarks are frivolous, open to challenge. But they are amusing themselves, for it is their adversary who is obliged to use words responsibly, since he believes in words. The anti‐Semites have the right to play. They even like to play with discourse for, by giving ridiculous reasons, they discredit the seriousness of their interlocutors. They delight in acting in bad faith, since they seek not to persuade by sound argument but to intimidate and disconcert. If you press them too closely, they will abruptly fall silent, loftily indicating by some phrase that the time for argument is past. It is not that they are afraid of being convinced. They fear only to appear ridiculous or to prejudice by their embarrassment their hope of winning over some third person to their side."

— Jean-Paul Sartre