Koenraad Elst on Peace

"Firstly, the communal tension in India stopped at once . When earlier that month the Mahatma had started a fast unto death for communal harmony, the riots in Delhi had already stopped; Hindu and Sikh refugee organizations had promised to Gandhi that they would vacate the Muslim houses and mosques which they had occupied. But this victory for Gandhian non-violence and ‘change of heart’ was wearing off, especially because new refugees kept coming; because there was still no news from Pakistan of any similar abating of the violence against the minorities there; and because many people, including Godse, were indignant at the Government’s paying ₹550 million to Pakistan under Gandhi’s pressure. But just when communal violence was about to resume, Gandhi’s death sent a shock wave through India which stopped the anti-Muslim agitation completely and ushered in a period of relative communal peace which was to last well into the 1960s."

"The theory of which we are about to discuss the linguistic evidence, is widely known as the ‘Aryan invasion theory’ . I will retain this term even though some scholars object to it, preferring the term ‘immigration’ to ‘invasion’. They argue that the latter term represents a long-abandoned theory of Aryan warrior bands attacking and subjugating the peaceful Indus civilization..... What makes an immigration into an invasion is not the means used but the end achieved: after an invasion, the former outsiders are not merely in, as in an immigration, but they are also in charge. If the newcomers end up imposing their identity rather than adopting the native identity, the result is the same as it would have been in the case of a military conquest, viz. that outsiders have made the country their own, and that natives who remain true to their identity become strangers or second-class citizens in their own country.” ....It is entirely reasonable to call this development an ‘invasion’ and to speak of the prevalent paradigm as the ‘Aryan invasion theory’."