Ralph Waldo Emerson on Knowledge
Browse 16 quotations attributed to Ralph Waldo Emerson, catalogued under knowledge, with dates where available.
This page displays 16 quotations attributed to Ralph Waldo Emerson and filed under "knowledge" in QuoteLineage. The selection is ordered by stored importance and quality scores, not citation counts. A topic label describes how an entry is catalogued; it does not establish the theme's importance in the author's work.
Attributed to Ralph Waldo Emerson, entry #117762: "Every man I meet is in some way my superior; and in that I can learn of him."
Attributed to Ralph Waldo Emerson, entry #199462: "Wit makes its own welcome, and levels all distinctions. No dignity, no learning, no force of character, can make any stand against good wit."
16 Quotes by Ralph Waldo Emerson on Knowledge
"Every man I meet is in some way my superior; and in that I can learn of him."
"Wit makes its own welcome, and levels all distinctions. No dignity, no learning, no force of character, can make any stand against good wit."
"In the highest civilization, the book is still the highest delight. He who has once known its satisfactions is provided with a resource against calamity."
"Why should we make account of time, or of magnitude, or of figure? The soul knows how to play with them as a young child plays with graybeards and in churches."
"Genius is always sufficiently the enemy of genius by over influence."
"There is no knowledge that is not power."
"The man in the street does not know a star in the sky."
"Great geniuses have the shortest biographies."
"'Tis very certain that each man carries in his eye the exact indication of his rank in the immense scale of men, and we are always learning to read it. A complete man should need no auxiliaries to his personal presence."
"Those who are esteemed umpires of taste are often persons who have acquired some knowledge of admired pictures or sculptures, and have an inclination for whatever is elegant; but if you inquire whether they are beautiful souls, and whether their own acts are like fair pictures, you learn that they are selfish and sensual."
"All our progress is an unfolding, like the vegetable bud. You have first an instinct, then an opinion, then a knowledge, as the plant has root, bud, and fruit. Trust the instinct to the end, though you can render no reason. It is vain to hurry it. By trusting it to the end it shall ripen into truth, and you shall know why you believe."
"There is a time in every man's education when he arrives at the conviction that envy is ignorance; that imitation is suicide; that he must take himself for better for worse as his portion; that though the wide universe is full of good, no kernel of nourishing corn can come to him but though his toil bestowed on that plot of ground which is given to him to till."
"The Religion that is afraid of science dishonours God and commits suicide. It acknowledges that it is not equal to the whole of truth, that it legislates, tyrannizes over a village of God's empires but is not the immutable universal law. Every influx of atheism, of skepticism is thus made useful as a mercury pill assaulting and removing a diseased religion and making way for truth."
"A mind does not receive truth as a chest receives jewels that are put into it, but as the stomach takes up food into the system. It is no longer food, but flesh, and is assimilated. The appetite and the power of digestion measure our right to knowledge. He has it who can use it. As soon as our accumulation overruns our invention or power to use, the evils of intellectual gluttony begin,— congestion of the brain, apoplexy and strangulation."
"What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?"
"A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man."