Human Nature × Freedom

Human Nature and Freedom

Browse 30 quotations catalogued under Human Nature with "freedom" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Human Nature with "freedom" in the quote text or topic label. These keyword matches offer a starting point for exploring Human Nature and Freedom; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include John F. Kennedy, George William Curtis, Rudolf Rocker, Vandana Shiva, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us. Whil…" The full quotation appears below.

Another matching quotation reads: "The mission is to create a new social order, rounded on liberty and justice, in which men are the masters of their fate, in which states ar…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Human Nature quotes or the concept page for Freedom.

30 Quotes on Human Nature and Freedom

"Freedom has many difficulties and democracy is not perfect, but we have never had to put a wall up to keep our people in, to prevent them from leaving us. While the wall is the most obvious and vivid demonstration of the failures of the Communist system, for all the world to see, we take no satisfaction in it, for it is, as your Mayor has said, an offense not only against history but an offense against humanity, separating families, dividing husbands and wives and brothers and sisters, and dividing a people who wish to be joined together."

— John F. Kennedy

"The mission is to create a new social order, rounded on liberty and justice, in which men are the masters of their fate, in which states are the servants of their citizens, and in which all men and women can share a better life for themselves and their children. That is the object of our common policy. To realize this vision, we must seek a world of peace — a world in which peoples dwell together in mutual respect and work together in mutual regard — a world where peace is not a mere interlude between wars, but an incentive to the creative energies of humanity. We will not find such a peace today, or even tomorrow. The obstacles to hope are large and menacing. Yet the goal of a peaceful world — today and tomorrow-must shape our decisions and inspire our purposes. So we are all idealists. We are all visionaries. Let it not be said of this Atlantic generation that we left ideals and visions to the past, nor purpose and determination to our adversaries. We have come too far, we have sacrificed too much, to disdain the future now. And we shall ever remember what Goethe told us — that the "highest wisdom, the best that mankind ever knew" was the realization that "he only earns his freedom and existence who daily conquers them anew."

— John F. Kennedy

"Up to this time, as I believe, slavery had been let alone, as it claimed to be, in good faith. Up to this time it is clear enough in our history that there was no general perception of the terrible truth that slavery was a system aggressive in its very nature, and necessarily destructive of Constitutional rights and liberties. Up to this time there had been a general blindness to the fact that, under the plea, which was allowed, that it was a local and State institution, slavery had acquired an absolute national supremacy, and if not checked would presently declare itself in national law as the national policy. I think that the eyes of the people were opened rather by the frank statements and legislative action in Congress of the slave party; by the speeches of Mr. Calhoun, filtered through lesser minds and mouths than his ; at last by the events in Kansas forcing every man to consider whether, while we had let slavery alone, it had also let us alone ; and forcing him to see that its hand was already upon the throat of freedom in this country. I think that by the cuts of the slave party, not by the words of the technical abolitionists, the country was at last aroused. The moral wrong and the political despotism of the system were at last perceived, and a reconstruction of political parties was inevitable. For in human society, while the individual conscience is the steam or motive power, political methods are the engine and the wheels by which progress is effected and secured."

— George William Curtis

"Anarchism recognises only the relative significance of ideas, institutions, and social conditions. It is, therefore not a fixed, self enclosed social system, but rather a definite trend in the historical development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to broaden its scope and to affect wider circles in manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all capacities and talents with which nature has endowed him, and turn them to social account. The less this natural development of man is interfered with by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the intellectual culture of the society in which it has grown."

— Rudolf Rocker

"The future will not be like the past. There is, of course, the ecological issue of slowing down to lighten our footprint. But there are other futures unfolding. Firstly, because the lockdown has resulted in so many people losing their livelihoods.According to the International Labour Organization, of the world’s 3.3 billion working people, 1.9 billion will have lost their livelihood base. Unfortunately, I’m watching a new class of throw-away people being deliberately created, not by the virus but by the inhuman implementation of lockdown. Further, there is another future being planned by big tech, based on surveillance and control...The tech billionaires are already shaping a new kind of future during lockdown. The challenge we face as humanity is imagining futures that are free of the fossil fuel corporations, the poison cartel that has shaped industrial agriculture and spread the chronic disease pandemic, and the tech giants who are the new billionaires trying to shape our future... the money machine. We have a future if we can reimagine and reclaim our life and freedom from the money machine."

— Vandana Shiva

"The notion that we "have a nature" far from threatening the concept of freedom, is absolutely essential to it. If we were genuinely plastic and indeterminate at birth, there could be no reason why society should not stamp us into any shape that might suit it. The reason people view suggestions about inborn tendencies with such indiscriminate horror seems to be that they think exclusively in one particular way in which the idea of such tendencies has been misused, namely, that where conservative theorists invoke them uncritically to resist reform. But liberal theorists who combat such resistance need them just as much, and indeed, usually more. The early architects of our current notion of freedom made human nature their cornerstone. Rousseau's trumpet call "Man is born free, but everywhere he is in chains," makes sense only as description of our innate constitution as something positive, already determined, and conflicting with what society does to us. Kant and Mill took similar positions. And Marx, though he officially dropped the notion of human nature and attacked the term, relied on the idea as much as anybody else for his crucial notion of Dehumanization."

— Mary Midgley

"As the corporate machines continue to slash and burn the planet, inequalities widen and power grows, logics of profit and control spread through social institutions, human numbers and the insatiable appetites of the global consumer society swell as the biodiversity of flora and fauna steeply declines, it is easy to become not only cautious or pessimistic about the prospects for planetary peace and freedom, but fatalistic and nihilistic. In the schools and social movement discourse, we are beginning to hear from some who appear resigned to the catastrophe playing out on this planet. Others, however, remain oblivious to this incredible moment in time and the epic tragedy of resigning humanity’s fate to be a failed primate species because of its inability to harness the evolutionary advantages of a large forebrain or overcome its predilection to tribalism, xenophobia, hubris, hierarchy, violence, alienation from nature and other life forms, and uncontrolled growth."

— Steven Best

"Every political debate these days contains a lot about economic policies. So much so that sometimes I think people get a little tired of hearing about them. Naturally there is a cry that Government must put people before economics. Who could disagree? That is the very reason why we in our Party have constantly fought Marxism and Communism. Fought Marxism because of —its compulsory society —its nationalisation of the means of production, distribution and exchange. —its attempt to snuff out individual conscience. —the absence of the great voluntary societies which are so much a part of our way of life. —its denial of freedom to choose —its elevation of the values of the State above those of religion. Its denial of the right to educate children outside the state system. —its extinction of private property because property rights support human rights."

— Margaret Thatcher

"What would the Israelis do if they could do what they want? They would live in peace with their neighbors, if they had neighbors who would live in peace with them. They would simply continue to build out their high tech sector and thrive. What do groups like ISIS and al-Qaeda and even Hamas want? They want to impose their religious views on the rest of humanity. They want to stifle every freedom that decent, educated, secular people care about. This is not a trivial difference. And yet judging from the level of condemnation that Israel now receives, you would think the difference ran the other way. This kind of confusion puts all of us in danger. This is the great story of our time. For the rest of our lives, and the lives of our children, we are going to be confronted by people who don't want to live peacefully in a secular, pluralistic world, because they are desperate to get to Paradise, and they are willing to destroy the very possibility of human happiness along the way. The truth is, we are all living in Israel. It's just that some of us haven't realized it yet."

"I remember attending a banquet given by the scientists and professors in Moscow. There were people from many countries present and speeches in a variety of languages were made. I remember specially a speech given by a young student who had come from far off Uruguay in South America .... He spoke in the beautiful sonorous periods of the Spanish language and he told us that he was going back to his distant country with the red star of Soviet Russia engraved in his heart and carrying the message of social freedom to his young comrades in Uruguay. Such was the reaction of Soviet Russia on his young and generous heart. And yet there are many who tell us that Russia is a land of anarchy and misery and the Bolsheviks are assassins and murderers who have cast themselves outside the pale of human society."

— Jawaharlal Nehru

"In every culture, those who love freedom for themselves must ask themselves how much they're willing to tolerate freedom for others. That is what we saw play out in the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Now, I have made it clear that the United States government had nothing to do with this video, and I believe its message must be rejected by all who respect our common humanity. It is an insult not only to Muslims, but to America as well. I know there are some who ask why we don't just ban such a video. And the answer is enshrined in our laws: Our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. As President of our country and Commander-in-Chief of our military, I accept that people are going to call me awful things every day -- -- and I will always defend their right to do so. The strongest weapon against hateful speech is not repression; it is more speech -- the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. On this we must agree: There is no speech that justifies mindless violence. There are no words that excuse the killing of innocents. There's no video that justifies an attack on an embassy. There's no slander that provides an excuse for people to burn a restaurant in Lebanon, or destroy a school in Tunis, or cause death and destruction in Pakistan."

— Barack Obama

"What are the lessons then that we've learned from the last thirty years? First, that the pursuit of equality itself is a mirage. What's more desirable and more practicable than the pursuit of equality is the pursuit of equality of opportunity. And opportunity means nothing unless it includes the right to be unequal and the freedom to be different. One of the reasons that we value individuals is not because they're all the same, but because they're all different. I believe you have a saying in the Middle West: ‘Don't cut down the tall poppies. Let them rather grow tall.’ I would say, let our children grow tall and some taller than others if they have the ability in them to do so. Because we must build a society in which each citizen can develop his full potential, both for his own benefit and for the community as a whole, a society in which originality, skill, energy and thrift are rewarded, in which we encourage rather than restrict the variety and richness of human nature."

— Margaret Thatcher

"The importance of the lesson which this Society was formed to teach would be hard to overestimate. Its main purpose is to impress upon the people the necessity for reverence. This is the beginning of a proper conception of ourselves, of our relationship to each other, and our relationship to our Creator. Human nature cannot develop very far without it. The mind does not unfold, the creative faculty does not mature, the spirit does not expand, save under the influence of reverence. It is the chief motive of an obedience. It is only by a correct attitude of mind begun early in youth and carried through maturity that these desired results are likely to be secured. It is along the path of reverence and obedience that the race has reached the goal of freedom, of self-government, of a higher morality, and a more abundant spiritual life."

— Calvin Coolidge

"No doubt if all men were just and virtuous; if cupidity were never tempted to devour the people’s substance; if the rich, receptive to the voices of reason and nature, regarded themselves as the bursars of society, or as brothers to the poor, it might be possible to recognize no law but the most unlimited freedom; but if it is true that avarice can speculate on the misery and tyranny itself on the despair of the people; if it is true that all the passions declare war on suffering humanity, then why should not the law repress these abuses? Why should it not stay the homicidal hand of the monopolist, as it does that of the common murderer? Why should it not concern itself with the subsistence of the people, after caring so long for the pleasures of the great, and the power of despots?"

— Maximilien Robespierre

"Rat and behavioral psychology … mirror the actual inhumanity of reality. Rat psychology is human psychology where a total society has trained human beings to be creatures of stimulus and response, i.e. rats. “Insofar as the hardening of society has reduced men more and more to objects,” wrote Adorno, “methods which convey this are no sacrilege. … The method serves freedom in that it wordlessly testifies to the prevailing unfreedom.” Or, as Adorno and Horkheimer wrote in another context: “The usual objection that empirical social research is too mechanical, too crude, and too unspiritual shifts the responsibility from that which science is investigating to science itself.” … The idealistic misconception of … behavioral methods … shifts the evil from the social conditions that coerce men and women into standardized roles onto the social science that is merely registering these conditions."

— Russell Jacoby

"We are about to enter an era in which the innate spiritual nature of humanity will begin to express itself in a mass form. Countless millions throughout the world will awaken to the true purpose of their lives. A deeper, more soundly-based attitude to life will develop and people will... come to understand the purpose of their incarnation, and, more and more, they will take a conscious part in their own evolution, creating modes of freedom and justice which this world has never before seen. Freedom and justice, and therefore peace, will allow the divine, spiritual aspect of humanity to come to the fore and be given expression, not only as a religious experience, but in every department of life. In politics, economics and education, in art and science"

— Benjamin Creme

"For those who live inside a myth, it seems a self-evident fact. Human progress is a fact of this kind. If you accept it you have a place in the grand march of humanity. Humankind is, of course, not marching anywhere. ‘Humanity’ is a fiction composed from billions of individuals for each of whom life is singular and final. But the myth of progress is extremely potent. When it loses its power those who have lived by it are – as Conrad put it, describing Kayerts and Carlier – ‘like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedoms’. When faith in the future is taken from them, so is the image they have of themselves. If they then opt for death, it is because without that faith they can no longer make sense of living."

— John Gray (philosopher)

"Statesmen and philosophers repeatedly have warned that some values - freedom, honour, self-respect - are higher than peace or life itself. This may be true. Certainly, very many would hold that the loss of human dignity and self-respect, the chains of enslavement, are too high a price even for peace. But the horrible realities of modern warfare scarcely afford even this fatal choice. There is only suicidal escape, not freedom, in the death and destruction of atomic war. This is mankind's great dilemma. The well-being and the hopes of the peoples of the world can never be served until peace - as well as freedom, honour and self-respect - is secure."

— Ralph Bunche

"It is easier to talk about such things like democracy, human rights and freedom. Democracy is just a phrase to be talked about in idle gossip. Democracy means food for the people's stomach, shelter, education, medical facilities and basic amenities and the freedom to move freely. Discipline is more essential in our society than democracy, though they have a need of both."

— Norodom Ranariddh

"I'm absolutely convinced that a riot merely intensifies the fears of the white community while relieving the guilt. And I feel that we must always work with an effective, powerful weapon and method that brings about tangible results. But it is not enough for me to stand before you tonight and condemn riots. It would be morally irresponsible for me to do that without, at the same time, condemning the contingent, intolerable conditions that exist in our society. These conditions are the things that cause individuals to feel that they have no other alternative than to engage in violent rebellions to get attention. And I must say tonight that a riot is the language of the unheard. And what is it America has failed to hear? It has failed to hear that the plight of the negro poor has worsened over the last twelve or fifteen years. It has failed to hear that the promises of freedom and justice have not been met. And it has failed to hear that large segments of white society are more concerned about tranquility and the status quo than about justice and humanity."

— Martin Luther King

"It is no longer a choice between violence and non-violence; it is either non-violence or non-existence. The alternative to disarmament, the alternative to suspension of nuclear tests, the alternative to strengthening the United Nations and disarming the whole world may well be a civilization plunged into the abyss of annihilation. I never intend to become adjusted to the madness of militarism, and maybe the great need of our nation and our world today is for a society of the creative maladjusted, men and women who will be as maladjusted as the prophet Amos, who in the midst of the injustices of his day, could cry out in words that echo across the centuries, "Let justice roll down like waters, and righteousness like a mighty stream." As maladjusted as Abraham Lincoln, who had the vision to see that this nation could not exist half slave and half free. As maladjusted as Thomas Jefferson, who in the midst of an age amazingly adjusted to slavery could cry out in words lifted to cosmic proportions, "We hold these truths to be self-evident, that all men are created equal. As maladjusted as Jesus of Nazareth, who in the midst of the fascinating and intricate military machinery of the Roman Empire could cry out, "He who lives by the sword will perish by the sword," and also, "Love your enemies; bless them that curse you, pray for them that do spitefully use you." And I believe that such maladjustment will help us emerge from the bleak and desolate midnight of man's inhumanity to man into the bright and glittering daybreak of freedom and justice. And then we will be able to go that additional distance, and we will speed up the day when all of God's children, white men and black men, Jews and Gentiles, Protestants and Catholics, will be able to join hands right here in America and sing in the words of the old Negro spiritual, "Free at last, free at last! Thank God Almighty we are free at last!"

— Martin Luther King

"There is something radically wrong, declares, in a system of society that functions and maintains its existence by the impetus of violence and force. He sees nothing praiseworthy in political society which has recourse to periodic wars, or need of jails, gallows and bludgeons--and it is because he is aware that these brutal weapons are the instruments of every government and State that he works for their destruction. … Unlike the politician, he does not regard dishonesty, brutality and avariciousness as natural characteristics of human nature, but as the inevitable consequences of coercion and frustration engendered by artificial law, he believes that these social evils are best eradicated not by greater penalties and further legislation, but by the free development of the latent forces of solidarity and sympathetic understanding which government and law so ruthlessly suppress. … Freedom will be possible when people understand and desire it--for man can only rule where others subserviently obey. Where none obey, none has power to rule."

— George Nicholson

"God is not interested merely in the freedom of black men and brown men and any other men. God is interested in the freedom of the whole human race and the creation of a society where all men will live together as brothers and where every man will respect the dignity and the worth of human personality. This is what we work for and this is the good society which we must seek in America. But it will not come until enough people are willing to stand up and mobilize forces of good will, to seek to implement that which is just and right."

— Martin Luther King

"Human ingenuity, science and industry have made it possible to provide each one of us everything we need to be comfortable provided these boundless treasures of nature and production are not declared the property of a greedy few but are used for the benefit of all of humanity… However, this is only possible if the foundations of human society are based not on greed, exploitation and ownership but on justice, equality, freedom and the welfare of everyone… I believe that humanity which has never been defeated by its enemies will, after all, be successful; at long last, instead of wars, hatred and cruelty, the foundation of humankind will rest on the message of the great Persian poet Hafez Shiraz: ‘Every foundation you see is faulty, except that of Love, which is faultless."

— Faiz Ahmad Faiz

"... is a great troll. It settles in a society, and then eats away silently. Eats more and more freedom, more humanity, more human rights, more ability to speak..."

— Ingeborg Refling Hagen

"One, the people in charge wanting to give up control. This tends to eliminate some 80 percent of businesspeople. Two, a profound belief that humankind will work toward its best version, given freedom; that would eliminate the other 20 percent."

— Ricardo Semler

"The truth that Dostoevsky puts in the mouth of the Grand Inquisitor is that humankind has never sought freedom, and never will. The secular religions of modern times tell us that humans yearn to be free; and it is true that they find restraint of any kind irksome. Yet it is rare that individuals value their freedom more than the comfort that comes with servility, and rarer still for whole peoples to do so."

— John Gray (philosopher)

"He who thinks that lasting peace can be brought about by means of war, “the last war,” is wrong. Equally wrong are those who imagine that the working class can be assured prosperity and freedom by organizing economic life an a militaristic basis. No less erroneous is it to strive for a dictatorship for the purpose of crushing the enemy and establishing the proletariat in a privileged position in the state and Society while reducing the rest of the population to the position of pariahs as a means of establishing ultimately socialist equality for all. But most objectionable of all would it be to attempt to build a regime of humanity upon the basis of brutality."

— Karl Kautsky

"The Church does not have technical solutions to offer and does not claim “to interfere in any way in the politics of States.” She does, however, have a mission of truth to accomplish, in every time and circumstance, for a society that is attuned to man, to his dignity, to his vocation. Without truth, it is easy to fall into an empiricist and sceptical view of life, incapable of rising to the level of praxis because of a lack of interest in grasping the values — sometimes even the meanings — with which to judge and direct it. Fidelity to man requires fidelity to the truth, which alone is the guarantee of freedom and of the possibility of integral human development. For this reason the Church searches for truth, proclaims it tirelessly and recognizes it wherever it is manifested. This mission of truth is something that the Church can never renounce. Her social doctrine is a particular dimension of this proclamation: it is a service to the truth which sets us free. Open to the truth, from whichever branch of knowledge it comes, the Church's social doctrine receives it, assembles into a unity the fragments in which it is often found, and mediates it within the constantly changing life-patterns of the society of peoples and nations"

— Pope Benedict XVI

"Whenever you can, act as a liberator. Freedom, dignity, wealth — these three together constitute the greatest happiness of humanity. If you bequeath all three to your people, their love for you will never die."

— Cyrus the Great

Key thinkers on this theme

John F. Kennedy· Politics George William Curtis· Social Activism Rudolf Rocker· Music Vandana Shiva· Literature Mary Midgley· Literature

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