Life × Freedom

Life and Freedom

Browse 30 quotations catalogued under life with "freedom" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Life with "freedom" in the quote text or topic label. These keyword matches offer a starting point for exploring Life and Freedom; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Baruch Spinoza, Nelson Mandela, Georg Wilhelm Friedrich Hegel, Virginia Woolf, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "In the reproach that Hegel will make to Spinoza, that he ignored the negative and its power, lies the glory and innocence of Spinoza, his own discovery. In a w…" The full quotation appears below.

Another matching quotation reads: "May Peace be with you! We have joined you this Easter in an act of solidarity, and in an act of worship. We have come, like all the other p…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Life quotes or the concept page for Freedom.

30 Quotes on Life and Freedom

"In the reproach that Hegel will make to Spinoza, that he ignored the negative and its power, lies the glory and innocence of Spinoza, his own discovery. In a world consumed by the negative, he has enough confidence in life, in the power of life, to challenge death, the murderous appetite of men, the rules of good and evil, of the just and the unjust. Excommunication, war, tyranny, reaction, men who fight for their enslavement as if it were their freedom — this forms the world in which Spinoza lives. The assassination of the De Witt brothers is exemplary for him. Ultimi barbarorum. In his view, all the ways of humiliating and breaking life , all the forms of the negative have two sources, one turned outward and the other inward, resentment and bad conscience, hatred and guilt. "The two archenemies of the human race, Hatred and Remorse." He denounces these sources again and again as being linked to man's consciousness, as being inexhaustible until there is a new consciousness, a new vision, a new appetite for living. Spinoza feels, experiences, that he is eternal."

— Baruch Spinoza

"May Peace be with you! We have joined you this Easter in an act of solidarity, and in an act of worship. We have come, like all the other pilgrims, to join in an act of renewal and rededication. The festival of Easter, which is so closely linked with the festival of the Passover, marks the rebirth of the resurrected Messiah, who without arms, without soldiers, without police and covert special forces, without hit squads or bands of vigilantes, overcame the mightiest state during his time. This great festival of rejoicing marks the victory of the forces of life over death, of hope over despair. We pray with you for the blessings of peace! We pray with you for the blessings of love! We pray with you for the blessings of freedom!"

— Nelson Mandela

"Faith must now get what is essentially the form of mediation. It itself is already this form implicitly, for it is knowledge of God and of his character, and this knowledge is in itself a process, a movement—is life, mediation. It is involved in the very nature of the freedom which is the inner characteristic of faith, that it should not be what we at first called substantial, solid unity, that it should not be idea; in freedom I exist on the contrary as that activity in the affirmation which is infinite negation of itself. Now if we should wish to give to mediation the form of an external mediation as the foundation of faith, then such a form would be a wrong one. This mediation, of which the basis is something external is false. The content of faith my indeed come to be my means of instruction, miracle, authority, etc. These may be the foundation of faith as subjective faith. But it is just in giving this position to the content whereby it assumes the character of a basis for me, that we go on a wrong track; and when faith is reached, this externality must drop away. In faith I make that my own which comes to me thus, and it ceases to be for me an Other. Immediate faith may be so defined as being the witness of the Spirit to Spirit, and this implies that no finite content has any place in it. Spirit witnesses only of Spirit, and only infinite things are mediated by means of external grounds. The true foundation of faith is the Spirit, and the witness of the Spirit is inherently living. Verification may at first appear in that external formal manner, but this must drop away. It may thus happen that faith in a religion has its commencement form such testimony, from miracles, that is in a finite content. Christ Himself, however, spoke against miracles, He reproached the Jews for demanding them of Him, and said to His disciples, “The Spirit will guide you into all truth."

— Georg Wilhelm Friedrich Hegel

"My belief is that if we live another century or so — I am talking of the common life which is the real life and not of the little separate lives which we live as individuals — and have five hundred a year each of us and rooms of our own; if we have the habit of freedom and the courage to write exactly what we think; if we escape a little from the common sitting-room and see human beings not always in their relation to each other but in relation to reality; and the sky, too, and the trees or whatever it may be in themselves; if we look past Milton's bogey, for no human being should shut out the view; if we face the fact, for it is a fact, that there is no arm to cling to, but that we go alone and that our relation is to the world of reality and not only to the world of men and women, then the opportunity will come and the dead poet who was Shakespeare's sister will put on the body which she has so often laid down. Drawing her life from the lives of the unknown who were her forerunners, as her brother did before her, she will be born. As for her coming without that preparation, without that effort on our part, without that determination that when she is born again she shall find it possible to live and write her poetry, that we cannot expect, for that would be impossible. But I maintain that she would come if we worked for her, and that so to work, even in poverty and obscurity, is worth while."

— Virginia Woolf

"In spite of so many stubborn lies, at every moment, at every opportunity, the truth comes to light, the truth of life and death, of my solitude and my bond with the world, of my freedom and my servitude, of the insignificance and the sovereign importance of each man and all men. There was Stalingrad and there was Buchenwald, and neither of the two wipes out the other. Since we do not succeed in fleeing it, let us therefore try to look the truth in the face. Let us try to assume our fundamental ambiguity. It is in the knowledge of the genuine conditions of our life that we must draw our strength to live and our reason for acting ."

— Simone de Beauvoir

"I speak to you for the first time as Prime Minister, in a solemn hour of the life of our country, of our Empire, of our Allies, and, above all, of the cause of Freedom. ... I am sure I speak for all when I say we are ready to face it; to endure it; and to retaliate against it—to any extent that the unwritten laws of war permit. There will be many men and women in this Island who when the ordeal comes upon them, as come it will, will feel comfort, and even a pride, that they are sharing the perils of our lads at the Front—soldiers, sailors and airmen, God bless them—and are drawing away from them a part at least of the onslaught they have to bear. Is not this the appointed time for all to make the utmost exertions in their power?"

— Winston Churchill

"Suicide evokes revulsion with horror, because everything in nature seeks to preserve itself: a damaged tree, a living body, an animal; and in man, then, is freedom, which is the highest degree of life, and constitutes the worth of it, to become now a principium for self-destruction? This is the most horrifying thing imaginable. For anyone who has already got so far as to be master, at any time, over his own life, is also master over the life of anyone else; for him, the door stands open to every crime, and before he can be seized he is ready to spirit himself away out of the world. So suicide evokes horror, in that a man thereby puts himself below the beasts. We regard a suicide as a carcase, whereas we feel pity for one who meets his end through fate."

— Immanuel Kant

"Feminist emphasis on "common oppression" in the United States was less a strategy for politicization than an appropriation by conservative and liberal women of a radical political that masked the extent to which they shaped the movement so that it addressed and promoted their. Although the impulse towards unity and empathy that informed the notion of common oppression was directed at building solidarity, slogans like "organize around your own oppression" provided the excuse many privileged women needed to ignore the differences between their social status and the status of masses of women. It was a mark of race and class privilege, as well as the expression of freedom from the many constraints sexism places on working class women, that white women were able to make their interests the primary focus of feminist movement and employ a rhetoric of commonality that made their condition synonymous with "oppression." Who was there to demand a change in vocabulary? What other group of women in the United States had the same access to universities, publishing houses, mass media, money? Had middle class black women begun a movement in which they had labeled themselves "oppressed," no one would have taken them seriously. Had they established public forums and given speeches about their "oppression," they would have been criticized and attacked from all sides. This was not the case with white bourgeois feminists for they could appeal to a large audience of women, like themselves, who were eager to change their lot in life. Their isolation from women of other class and race groups provided no immediate comparative base by which to test their assumptions of common oppression."

"A faith, like a species, must evolve or go extinct when the environment changes. It is not a gentle process in either case. … It's nice to have grizzly bears and wolves living in the wild. They are no longer a menace; we can peacefully co-exist, with a little wisdom. The same policy can be discerned in our political tolerance, in religious freedom. You are free to preserve or create any religious creed you wish, so long as it does not become a public menace. We're all on the Earth together, and we have to learn some accommodation. … The message is clear: those who will not accommodate, who will not temper, who insist on keeping only the purest and wildest strain of their heritage alive, we will be obliged, reluctantly, to cage or disarm, and we will do our best to disable the memes they fight for. Slavery is beyond the pale. Child abuse is beyond the pale. Discrimination is beyond the pale. The pronouncing of death sentences on those who blaspheme against a religion is beyond the pale. It is not civilized, and it is owed no more respect in the name of religious freedom than any other incitement to cold-blooded murder. … That is — or, rather, ought to be, the message of multiculturalism, not the patronizing and subtly racist hypertolerance that "respects" vicious and ignorant doctrines when they are propounded by officials of non-European states and religions."

— Daniel Dennett

"As historical and social beings we find ourselves always already in a linguistically structured lifeworld. In the forms of communication through which we reach an understanding with one another about something in the world and about ourselves, we encounter a transcending power. Language is not a kind of private property. No one possesses exclusive rights over the common medium of the communicative practices we must intersubjectively share. No single participant can control the structure, or even the course, of processes of reaching understanding and self-understanding. How speakers and hearers make use of their communicative freedom to take yes- or no-positions is not a matter of their subjective discretion. For they are free only in virtue of the binding force of the justifiable claims they raise towards one another. The logos of language embodies the power of the intersubjective, which precedes and grounds the subjectivity of speakers."

— Jürgen Habermas

"The only respect in which man is superior to animals is that he can die when he wants to, not just when he has to. Maybe it's the one freedom you can always count on — the freedom to throw your life away."

— Stefan Zweig

"No envy is more mean than that of small-minded beings when they see a neighbor lifted, as though borne aloft by angels, out of the dull drudgery of their common existence; petty spirits are more ready to forgive a prince the most fabulous wealth than a fellow-sufferer beneath the same yoke the smallest degree of freedom."

— Stefan Zweig

"Meditation is the emptying of the mind of all thought, for thought and feeling dissipate energy. They are repetitive, producing mechanical activities which are a necessary part of existence. But they are only part, and thought and feeling cannot possibly enter into the immensity of life. Quite a different approach is necessary, not the path of habit, association and the known; there must be freedom from these. Meditation is the emptying of the mind of the known. It cannot be done by thought or by the hidden prompting of thought, nor by desire in the form of prayer, nor through the self-effacing hypnotism of words, images, hopes, and vanities. All these have to come to an end, easily, without effort and choice, in the flame of awareness."

— Jiddu Krishnamurti

"The philosopher … subjects experience to his critical judgment, and this contains a value judgment — namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society."

— Herbert Marcuse

"If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization. The technological processes of mechanization and standardization might release individual energy into a yet uncharted realm of freedom beyond necessity. The very structure of human existence would be altered; the individual would be liberated from the work world's imposing upon him alien needs and alien possibilities. The individual would be free to exert autonomy over a life that would be his own."

— Herbert Marcuse

"The man who dares to live his life with death before his eyes, the man who receives life back bit by bit and lives as though it did not belong to him by right but has been bestowed on him as a gift, the man who has such freedom and peace of mind that he has overcome death in his thoughts — such man believes in eternal life because it is already his, it is a present experience, and he already benefits from its peace and joy. He cannot describe this experience in words. He may not be able to conform his view with the traditional picture of it. But one thing he knows for certain: Something within us does not pass away, something goes on living and working wherever the kingdom of the spirit is present. It is already working and living within us, because in our hearts we have been able to reach life by overcoming death."

— Albert Schweitzer

"May you be able to overclimb the obstacles custom, tradition, thoughtlessness, and habit have built up; may even such poor words as mine win you to the realization that there is no joy in life like the joy of discipleship, no so-called sacrifice that can be made which is not as the dross cast into the fire where gold comes out instead; oh! that in the hearts of even a few of you — one here and there scattered through this vast audience — the feeble words may light the eternal flame, and the passing movement caused by speech may grow into resolute will and a determined endeavor. Oh, then for you, too, in the near future there awaits the Finding of the Master, for you also who seek shall find; if you knock with the hammer of these Qualifications, surely the door shall swing open before you, that you may find Him, as I have been blessed enough to find Him, that you may know that service which is perfect freedom, that joy which is in the presence of the Master. p. 83"

— Annie Besant

"Life’s greatest gift is the freedom it leaves you to step out of it whenever you choose."

— André Breton

"Young people in the audience today, young people like Laura, were born in a place and a time where there is less conflict, more prosperity and more freedom than any time in human history. But that’s not because man’s darkest impulses have vanished. Even here, in Europe, we’ve seen ethnic cleansing in the Balkans that shocked the conscience. The difficulties of integration and globalization, recently amplified by the worst economic crisis of our lifetimes, strained the European project and stirred the rise of a politics that too often targets immigrants or gays or those who seem somehow different. While technology has opened up vast opportunities for trade and innovation and cultural understanding, it’s also allowed terrorists to kill on a horrifying scale. Around the world, sectarian warfare and ethnic conflicts continue to claim thousands of lives. And once again, we are confronted with the belief among some that bigger nations can bully smaller ones to get their way -- that recycled maxim that might somehow makes right. So I come here today to insist that we must never take for granted the progress that has been won here in Europe and advanced around the world, because the contest of ideas continues for your generation. And that’s what’s at stake in Ukraine today. Russia’s leadership is challenging truths that only a few weeks ago seemed self-evident -- that in the 21st century, the borders of Europe cannot be redrawn with force, that international law matters, that people and nations can make their own decisions about their future."

— Barack Obama

"To the Congress of the United States. The present state of the Union, upon which it is customary for the President to report to the Congress under the provisions of the Constitution, is such that it may be regarded with encouragement and satisfaction by every American. Our country is almost unique in its ability to discharge fully and promptly all its obligations at home and abroad, and provide for all its inhabitants an increase in material resources, in intellectual vigor and in moral power. The Nation holds a position unsurpassed in all former human experience. This does not mean that we do not have any problems. It is elementary that the increasing breadth of our experience necessarily increases the problems of our national life. But it does mean that if all will but apply ourselves industriously and honestly, we have ample powers with which to meet our problems and provide for I heir speedy solution. I do not profess that we can secure an era of perfection in human existence, but we can provide an era of peace and prosperity, attended with freedom and justice and made more and more satisfying by the ministrations of the charities and humanities of life."

— Calvin Coolidge

"Most of the world's people have been robbed of their freedom by tyrants… In the last century alone, 272,000,000 were shot, burned, stabbed, tortured, beaten, starved to death, blasted to death, buried alive, or whatever other ways of murdering their slaves these thugs could imagine. This horrific and evil toll of bodies could head-to-toe circle the earth more than ten times. It is as though a catastrophic nuclear war had happened, but its mountain of deaths spread over each day of the last century"

— Rudolph Rummel

"It's time to remember that old wisdom our soldiers will never forget: that whether we are Black or Brown or White, we all bleed the same red blood of patriots, we all enjoy the same glorious freedoms, and we all salute the same great American flag. And whether a child is born in the urban sprawl of Detroit or the windswept plains of Nebraska, they look up at the same night sky, they fill their heart with the same dreams, and they are infused with the breath of life by the same almighty Creator. So to all Americans in every city near and far, small and large, from mountain to mountain, from ocean to ocean, hear these words: You will never be ignored again. Your voice, your hopes, and your dreams will define our American destiny. And your courage and goodness and love will forever guide us along the way. Together, we will make America strong again. We will make America wealthy again. We will make America proud again. We will make America safe again. And, yes, together, we will make America great again. Thank you. God bless you, and God bless America. Thank you. God bless America."

— Donald Trump

"That cult would never die till the stars came right again, and the secret priests would take great Cthulhu from His tomb to revive His subjects and resume His rule of earth. The time would be easy to know, for then mankind would have become as the Great Old Ones; free and wild and beyond good and evil, with laws and morals thrown aside and all men shouting and killing and revelling in joy. Then the liberated Old Ones would teach them new ways to shout and kill and revel and enjoy themselves, and all the earth would flame with a holocaust of ecstasy and freedom. Meanwhile the cult, by appropriate rites, must keep alive the memory of those ancient ways and shadow forth the prophecy of their return."

— H. P. Lovecraft

"Perhaps it is fortunate that most heroes who die for their people cannot come back to see what the people do with that hard-bought life and freedom."

— Tad Williams

"Once I knew the depth where no hope was, and darkness lay on the face of all things. Then love came and set my soul free. Once I knew only darkness and stillness. Now I know hope and joy. Once I fretted and beat myself against the wall that shut me in. Now I rejoice in the consciousness that I can think, act and attain heaven. My life was without past or future; death, the pessimist would say, "a consummation devoutly to be wished." But a little word from the fingers of another fell into my hand that clutched at emptiness, and my heart leaped to the rapture of living. Night fled before the day of thought, and love and joy and hope came up in a passion of obedience to knowledge. Can anyone who has escaped such captivity, who has felt the thrill and glory of freedom, be a pessimist?"

— Helen Keller

"Who stands fast? Only the man whose final standard is not his reason, his principles, his conscience, his freedom, or his virtue, but who is ready to sacrifice all this when he is called to obedient and responsible action in faith and in exclusive allegiance to God — the responsible man, who tries to make his whole life an answer to the question and call of God. Where are these responsible people?"

— Dietrich Bonhoeffer

"I speak about Death as one who knows...: There is no death. There is... entrance into fuller life. There is freedom from the handicaps of the fleshly vehicle. The rending process so much dreaded does not exist, except in the cases of violent and of sudden death, and then the only true disagreeables are an instant and overwhelming sense of imminent peril and destruction, and something closely approaching an electric shock. No more... For the average good citizen, death is a continuance of the living process in his consciousness and a carrying forward of the interests and tendencies of the life. His consciousness and his sense of awareness are the same and unaltered. He does not sense much difference, is well taken care of, and oft is unaware that he has passed through the episode of death. For the wicked and cruelly selfish, for the criminal and for those few who live for the material side only, there eventuates that condition which we call "earth-bound". The links they have forged with earth and the earthward bias of all their desires, force them to remain close to the earth and their last setting in the earth environment. They seek desperately and by every possible means to re-contact it and to re-enter. In a few cases, great personal love for those left behind or the non-fulfilment of a recognised and urgent duty, holds the good and beautiful in a somewhat similar condition. p. 300/1"

— Alice Bailey

"You beg for happiness in life, but security is more important to you, even if it costs you your spine or your life. Your life will be good and secure when aliveness will mean more to you than security; love more than money; your freedom more than party line or public opinion; when your thinking will be in harmony with your feelings; when the teachers of your children will be better paid than the politicians; when you will have more respect for the love between man and woman than for a marriage license."

— Wilhelm Reich

"On December 16th, 1961 the world turned upside down and inside out, and I was born screaming at America. It was the tail end of the American Dream. Just before we lost our innocence irrevocably when the TV eye brought the horror of our lives into our homes for all to see. I was told when I grew up I could be anything I wanted a fireman, a policeman, a doctor, even president it seemed, and for the first time in the history of mankind something new called an astronaut. But like many kids growing up on a steady diet of westerns I always wanted to be the cowboy hero that lone voice in the wilderness fighting corruption and evil wherever I found it, and standing for freedom, truth, and justice. And in my heart of hearts I still track the remnants of that dream wherever I go in my never ending ride into the setting sun."

"The demeaning system of domination I've described rules over half the waking hours of a majority of women and the vast majority of men for decades, for most of their lifespans. For certain purposes it's not too misleading to call our system democracy or capitalism or — better still — industrialism, but its real names are factory fascism and office oligarchy. Anybody who says these people are "free" is lying or stupid. You are what you do. If you do boring, stupid monotonous work, chances are you'll end up boring, stupid and monotonous. Work is a much better explanation for the creeping cretinization all around us than even such significant moronizing mechanisms as television and education. People who are regimented all their lives, handed off to work from school and bracketed by the family in the beginning and the nursing home at the end, are habituated to heirarchy and psychologically enslaved. Their aptitude for autonomy is so atrophied that their fear of freedom is among their few rationally grounded phobias. Their obedience training at work carries over into the families they start, thus reproducing the system in more ways than one, and into politics, culture and everything else. Once you drain the vitality from people at work, they'll likely submit to heirarchy and expertise in everything. They're used to it."

Key thinkers on this theme

Baruch Spinoza· Philosophy Nelson Mandela· Politics Georg Wilhelm Friedrich Hegel· Philosophy Virginia Woolf· Literature Simone de Beauvoir· Philosophy

Related ideas in Life

All Life quotes Explore the idea of Freedom