Mind × Wisdom

Mind and Wisdom

Browse 30 quotations catalogued under mind with "wisdom" in the text or topic label. Read matching entries and available source details.

30 quotes

This collection contains 30 quotations filed under Mind with "wisdom" in the quote text or topic label. These keyword matches offer a starting point for exploring Mind and Wisdom; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Henry David Thoreau, Baruch Spinoza, Voltaire, Viktor Frankl, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "Poetry — No definition of poetry is adequate unless it be poetry itself. The most accurate analysis by the rarest wisdom is yet insufficient, and the poet will…" The full quotation and any available source details appear below.

Another matching quotation reads: "Jefferson instead recognizes that the multitude will act at times on the basis of ignorance, and yet he still affirms not only their right …" Compare the wording and source context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Mind quotes or the concept page for Wisdom.

30 Quotes on Mind and Wisdom

"There is a strange duality in the human which makes for an ethical paradox. We have definitions of good qualities and of bad; not changing things, but generally considered good and bad throughout the ages and throughout the species. Of the good, we think always of wisdom, tolerance, kindliness, generosity, humility; and the qualities of cruelty, greed, self-interest, graspingness, and rapacity are universally considered undesirable. And yet in our structure of society, the so-called and considered good qualities are invariable concomitants of failure, while the bad ones are the cornerstones of success. A man — a viewing-point man — while he will love the abstract good qualities and detest the abstract bad, will nevertheless envy and admire the person who though possessing the bad qualities has succeeded economically and socially, and will hold in contempt that person whose good qualities have caused failure. When such a viewing-point man thinks of Jesus or St. Augustine or Socrates he regards them with love because they are the symbols of the good he admires, and he hates the symbols of the bad. But actually he would rather be successful than good. In an animal other than man we would replace the term “good” with “weak survival quotient” and the term “bad” with “strong survival quotient.” Thus, man in his thinking or reverie status admires the progression toward extinction, but in the unthinking stimulus which really activates him he tends toward survival. Perhaps no other animal is so torn between alternatives. Man might be described fairly adequately, if simply, as a two-legged paradox. He has never become accustomed to the tragic miracle of consciousness. Perhaps, as has been suggested, his species is not set, has not jelled, but is still in a state of becoming, bound by his physical memories to a past of struggle and survival, limited in his futures by the uneasiness of thought and consciousness."