Politics × Faith

Politics and Faith

Browse 29 quotations catalogued under Politics with "faith" in the text or topic label.

29 quotes

This collection contains 29 quotations filed under Politics with "faith" in the quote text or topic label. These keyword matches offer a starting point for exploring Politics and Faith; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Theodore Roosevelt, Rosa Luxemburg, Sri Aurobindo, Adlai Stevenson II, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "We know that self-government is difficult. We know that no people needs such high traits of character as that people which seeks to govern its affairs aright t…" The full quotation appears below.

Another matching quotation reads: "From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist e…" Compare the wording and surrounding context to decide how each passage relates to your question.

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29 Quotes on Politics and Faith

"We know that self-government is difficult. We know that no people needs such high traits of character as that people which seeks to govern its affairs aright through the freely expressed will of the freemen who compose it. But we have faith that we shall not prove false to the memories of the men of the mighty past. They did their work, they left us the splendid heritage we now enjoy. We in our turn have an assured confidence that we shall be able to leave this heritage unwasted and enlarged to our children and our children's children. To do so we must show, not merely in great crises, but in the everyday affairs of life, the qualities of practical intelligence, of courage, of hardihood, and endurance, and above all the power of devotion to a lofty ideal, which made great the men who founded this Republic in the days of Washington, which made great the men who preserved this Republic in the days of Abraham Lincoln."

— Theodore Roosevelt

"From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda."

— Rosa Luxemburg

"This is the word that has been put into my mouth to speak to you today. What I intended to speak has been put away from me, and beyond what is given to me I have nothing to say. It is only the word that is put into me that I can speak to you. That word is now finished. I spoke once before with this force in me and I said then that this movement is not a political movement and that nationalism is not politics but a religion, a creed, a faith. I say it again today, but I put it in another way. I say no longer that nationalism is a creed, a religion, a faith; I say that it is the Sanatan Dharma which for us is nationalism. This Hindu nation was born with the Sanatan Dharma, with it it moves and with it it grows. When the Sanatan Dharma declines, then the nation declines, and if the Sanatan Dharma were capable of perishing, with the Sanatan Dharma it would perish."

— Sri Aurobindo

"Public confidence in the integrity of the Government is indispensable to faith in democracy; and when we lose faith in the system, we have lost faith in everything we fight and spend for."

— Adlai Stevenson II

"The serious issue before us tonight is the cause for which the Democratic Party has stood in its finest hours— the cause that keeps our party young— and makes it, in the second century of its age, the largest political party in this Republic and the longest-lasting political party on this planet. Our cause has been, since the days of Thomas Jefferson, the cause of the common man— and the common woman. Our commitment has been, since the days of Andrew Jackson, to all those he called “the humble members of society— the farmers, mechanics, and laborers.” On this foundation, we have defined our values, refined our policies, and refreshed our faith."

— Ted Kennedy

"Lately there has been a little typical sort of political flare up because I said something that everybody knows is true which is that there are a whole bunch of folks in small towns in Pennsylvania, in towns right here in Indiana, in my hometown in Illinois who are bitter. They are angry. They feel like they have been left behind. They feel like nobody is paying attention to what they're going through. So I said well you know when you're bitter you turn to what you can count on. So people they vote about guns, or they take comfort from their faith and their family and their community. And they get mad about illegal immigrants who are coming over to this country or they get frustrated about you know how things are changing. That's a natural response. And now I didn't say it as well as I should have because you know the truth is is that these traditions that are passed on from generation to generation those are important. That's what sustains us. But what is absolutely true is that people don't feel like they are being listened to. And so they pray and they count on each other and they count on their families. You know this in your own lives and what we need is a government that is actually paying attention. Government that is fighting for working people day in and day out making sure that we are trying to allow them to live out the American dream. And that's what this campaign is about. We've got to get past the divisions. We've got to get past the distractions of our politics and fight for each other. That is why I am running for president of the United States. And I think we've got an opportunity to bring about that change right here and right now. But I'm gonna need your help Indiana. I'm gonna need your help."

— Barack Obama

"On every hand we hear that the quality of immigration is not what it used to be. This is unwisely construed as meaning that we must withdraw our faith in mankind and raise rigid barriers always. Such a confession would declare the weakness of our institutions and undermine our faith in the principles on which the government is founded. The continuance of our faith is not interrupted by our intense conviction that there is no room in our midst for those whose direct purpose is political, social, or economic mischief, and whose presence jeopardizes the physical or moral health of the community. Certain laws of supply and demand take care, in normal times, of the coming and going of the alien. But it may be that today conditions abroad are so intolerable that men and women run chances in coming over without knowing the actual conditions they must face. Wise immigration laws would deal with such a pressure."

— Calvin Coolidge

"Even as modern society manifests its collapse in the form of violent crime, economic dislocation, seemingly endless warfare, inter-group hostilities, the decay of cities, a growing disaffection with institutions, and a general sense that nothing ‘works right’ anymore, faith in the traditional model continues to drive the pyramidal systems. Most people still cling to the belief that there is something that can be done by political institutions to change such conditions: a new piece of legislation can be enacted, a judicial ruling can be ordered, or a new agency regulation can be promulgated. When a government-run program ends in disaster, the mechanistic mantra is invariably invoked: ‘we will find out what went wrong and fix it so that this doesn’t happen again.’ That the traditional model itself, which is grounded in the state’s power to control the lives and property of individuals to desired ends, may be the principal contributor to such social disorder goes largely unexplored."

— Butler D. Shaffer

"The great difficulty in forming legitimate governments is in persuading those forming the governments that those who are to be their fellow citizens are equal to them in the rights, which their common government is to protect. Catholics and Protestants in sixteenth-century Europe looked upon each other as less than human, and slaughtered each other without pity and without compunction. It was impossible for there to be a common citizenship of those who did not look upon each other as possessing the same right of conscience. How one ought to worship God cannot be settled by majority rule. A majority of one faith cannot ask a minority of another faith to submit their differences to a vote. George Washington, in 1793, said that our governments were not formed in the gloomy ages of ignorance and superstition, but at a time when the rights of man were better understood than in any previous age. Washington was right, in that such rights were, in the latter part of the eighteenth century, in America, better understood. But they were not perfectly understood, as the continued existence of chattel slavery attests. A difference concerning the equal rights of persons of color made the continued existence of a common government of all Americans impossible. A great civil war had to be fought, ending the existence of slavery, reuniting the nation and rededicating it to the proposition that all men are created equal."

— Harry V. Jaffa

"Impeachment is a political process, but it has a legal frame of reference... ne of the things we try to do in our book... is explain how law and politics interact in this process, and... if you forget the political side, you're going to make a terrible set of blunders. But if you ignore the legal side, you're going to risk destroying the Constitution and the country. I agree, from a strictly partisan, political point of view... that letting Trump basically do himself in and make all kinds of terrible blunders, that he will make things worse and worse... for himself. But the Constitution we have is a fragile device and if in the course of doing that, he defies judicial orders... He says he might defy an order to submit to a, which would be a first in American history... basically presidents are subject to subpoena, but if he is subpoenaed and as his lawyers said in a memo... he says "No, the president is above the law, above the subpoena power." Then, even though it might be politically wise to just do nothing, we would be breaking faith with the constitution to essentially go back to a system where someone is king. ...Tyrants don't easily give up power, and if we simply let this guy get away with anything, and say, "Let's wait til 2020." It may be too late by 2020 to restore a constitutional democracy under the rule of law."

— Laurence Tribe

"On Hillary Clinton's watch at the State Department, America's interests were diminished in every corner of the world. She compromised our national secrets, dissembled to the families of the slain, and jettisoned her most profound beliefs to gain presidential power. For the last three decades, the Clintons have lived at the intersection of money and politics, trading their political influence to enrich their personal finances. They embody the term “.” It disgusts the American people and causes them to lose faith in our political process."

— Mitt Romney

"First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility"

— Alfred P. Sloan

"Democracy can't thrive under military rule — history is quite clear on this point ... The police state is back, and it is even worse than Hosni Mubarak's. What is happening in Egypt today is very scary: The coup could lead society to lose its faith in democracy, which will give terrorist groups a chance to breathe again...By blocking peaceful change and weakening the Islamist groups that participate in the political process, the coup leaders support this stance and do the terrorists a favor."

— Tawakkol Karman

"The point communism and fascism have in common is the fundamental political deficit of modern democracy. The different types of totalitarian regimes that are established in their name share the will to put an end to this deficit by restoring the main role to political decisions and by integrating the masses into one party through the constant assertion of their ideological orthodoxy. The fact that the two ideologies proclaim themselves to be in a situation of radical conflict does not prevent them from reinforcing each other by this very hostility—the communist nourishes his faith with antifascism, and the fascist his with anticommunism. And both fight the same enemy, bourgeois democracy. The communist sees it as the breeding ground for fascism, while the fascist sees it as the antechamber of Bolshevism, but they both fight to destroy it."

— François Furet

"What modernity requires is not that you cease living according to your faith, but that you accept that others may differ and that therefore politics requires a form of discourse that is reasonable and accessible to believer and non-believer alike. This religious restraint in politics is critical to the maintenance of liberal democracy."

— Andrew Sullivan

"We need to reject any politics that targets people because of race or religion. This isn’t a matter of political correctness. It’s a matter of understanding what makes us strong. The world respects us not just for our arsenal; it respects us for our diversity and our openness and the way we respect every faith."

— Barack Obama

"Democrats and Republicans are far apart on a lot of issues. And I recognize there are folks on the other side who think that my policies are misguided. That's putting it mildly. That's OK. That's democracy. That's how it works. We can debate those differences vigorously, passionately, in good faith, through the normal democratic process. And sometimes we'll be just too far apart to forge an agreement. But that should not hold back our efforts in areas where we do agree. We shouldn't fail to act on areas that we do agree or could agree just because we don't think it's good politics, just because the extremes in our party don't like the word "compromise." I will look for willing partners wherever I can to get important work done. And there's no good reason why we can't govern responsibly, despite our differences, without lurching from manufactured crisis to manufactured crisis."

— Barack Obama

"After his victory at the Milvian Bridge, faithful to his promise, Constantine favors the church from which he has received support. Catholic Christianity becomes the state religion and an exchange takes place: the church is invested with political power, and it invests the emperor with religious power. We have here the same perversion, for how can Jesus manifest himself in the power of domination and constraint? We have to say here very forcefully that we see here the perversion of revelation by participation in politics, by the seeking of power. The church lets itself be seduced, invaded, dominated by the ease with which it can now spread the gospel by force and use its influence to make the state, too, Christian. It is great acquiescence to the temptation Jesus himself resisted, for when Satan offers to give him all the kingdoms of the earth, Jesus refuses, but the church accepts."

— Jacques Ellul

"The government and the church are two different realms of service, and those in political office have to face a subtle but important difference between the implementation of the high ideals of religious faith and public duty."

— Jimmy Carter

"Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people — prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree."

— John Danforth

"Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals.....While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization."

"I realize that tax reform and entitlement reform will not be easy. The politics will be hard for both sides. None of us will get 100 percent of what we want. But the alternative will cost us jobs, hurt our economy, visit hardship on millions of hardworking Americans. So let’s set party interests aside and work to pass a budget that replaces reckless cuts with smart savings and wise investments in our future. And let’s do it without the brinksmanship that stresses consumers and scares off investors. The greatest nation on Earth cannot keep conducting its business by drifting from one manufactured crisis to the next. We can’t do it. Let’s agree right here, right now to keep the people’s government open, and pay our bills on time, and always uphold the full faith and credit of the United States of America. The American people have worked too hard, for too long, rebuilding from one crisis to see their elected officials cause another."

— Barack Obama

"Keynesian economics at a minimum provides a license for welfare state measures and other government efforts towards redistribution of wealth. The license is the faith that macroeconomic stabilization and prosperity are compatible with a wide range of social policies, that modern capitalism and democracy are robust enough to prosper and progress while being humane and equitable. That faith conflicts with the visions of extreme Right and Left, which agree that extremes of wealth and poverty, of security and insecurity, are indispensable to the functioning of capitalism. Keynesian policies helped to confound those dismal prophecies in the past; I think they will do so again."

— James Tobin

"Ibn Warraq is the pen-name of the author whose parents emigrated from India to Pakistan as a result of the Partition. He was brought up in Pakistan, which was supposed to be an Islamic Republic. His experience revealed to him that the Muslims of India had been cheated in the name of Islam and its projected principles of equality, free will and democracy. As he grew up, he noticed that Islam had become an effective tool of convenient morality and achieving political goals; a religious or secular leader could prove anything from the Koran and Hadith to suit his purpose, yet every faithful believes that there is no contradiction in the verses of the Koran!"

"If we’re going to start calling out religious and political groups for extremism, we could start at home with Republicans. Too many of them spew animus. Too many foment sectarianism. Too many sit by, or make excuses, as others appeal to tribalism. If Obama were to treat them the way they say he should treat Islam — holding the entire faith accountable for its ugliest followers — they’d squeal nonstop about slander and demagogy. They’re lucky that’s not his style."

— William Saletan

"A dichotomy between the religious and the social must be imported into the ; it cannot be found there. The "cross" of Jesus was a political punishment; and when Christians are made to suffer by government it is usually because because of the practical import of their faith, and the doubt they cast upon the rulers' claim to be "Benefactor."

— John Howard Yoder

"The Republican Party recognizes the right of the majority to govern, and their power to enforce that right against all attempts at disunion, come from what quarter they may. It is based upon the great fundamental principle upon which the National Government rests, that the Constitution, and all laws made in pursuance thereof, are to be faithfully observed and enforced, and it demands economy and a rigid accountability on the part of all public officers."

— Elbridge G. Spaulding

"The government of the Israelites was a, held together by no political authority, but by the unity of... faith and founded not on physical force but on a voluntary covenant. The principle of self-government was carried out not only in each tribe, but in every group of at least 120 families; and there was neither privilege of rank nor inequality before the law. Monarchy was so alien to the primitive spirit of the community that it was resisted by Samuel... The throne was erected on a compact; and the king was deprived of the right of legislation among a people that recognised no lawgiver but God, whose highest aim in politics was to... make its government conform to the ideal type that was hallowed by the sanctions of heaven. The inspired men who rose in unfailing succession to prophesy against the usurper and the tyrant, constantly proclaimed that the laws, which were divine, were paramount over sinful rulers, and appealed... to the healing forces that slept in the uncorrupted consciences of the masses. Thus the... Hebrew nation laid down the parallel lines on which all freedom has been won—the doctrine of national tradition and the doctrine of the higher law; the principle that a constitution grows from a root, by process of development... and the principle that all political authorities must be tested and reformed according to a code which was not made by man. The operation of these principles... occupies the whole of the space we are going over together."

— John Dalberg-Acton

"By an amendment to the Constitution the Negro was given the right of franchise, and, theoretically at least, his ballot became his invaluable emblem of citizenship. In a government "of the people, for the people, and by the people," the Negro's vote became an important factor in all matters of state and national politics. But this did not last long. The southern white man would not consider that the Negro had any right which a white man was bound to respect, and the idea of a republican form of government in the southern states grew into general contempt. It was maintained that "This is a white man's government," and regardless of numbers the white man should rule. "No Negro domination" became the new legend on the sanguinary banner of the sunny South, and under it rode the Ku Klux Klan, the Regulators, and the lawless mobs, which for any cause chose to murder one man or a dozen as suited their purpose best. It was a long, gory campaign; the blood chills and the heart almost loses faith in Christianity when one thinks of Yazoo, Hamburg, Edgefield, Copiah, and the countless massacres of defenseless Negroes, whose only crime was the attempt to exercise their right to vote."

— Ida B. Wells

Key thinkers on this theme

Theodore Roosevelt· Politics Rosa Luxemburg· Social Activism Sri Aurobindo· Politics Adlai Stevenson II· Politics Ted Kennedy· Politics

Related ideas in Politics

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