Time × Freedom

Time and Freedom

Browse 30 quotations catalogued under time with "freedom" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Time with "freedom" in the quote text or topic label. These keyword matches offer a starting point for exploring Time and Freedom; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Jean-Jacques Rousseau, Albert Camus, Winston Churchill, Friedrich Nietzsche, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; thes…" The full quotation appears below.

Another matching quotation reads: "My field," said Goethe, "is time." That is indeed the absurd speech. What, in fact, is the Absurd Man? He who, without negating it, does no…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Time quotes or the concept page for Freedom.

30 Quotes on Time and Freedom

"Whereas, on the twenty-second day of September, in the year of our Lord one thousand eight hundred and sixty-two, a proclamation was issued by the President of the United States, containing, among other things, the following, to wit: That on the first day of January, in the year of our Lord one thousand eight hundred and sixty-three, all persons held as slaves within any State or designated part of a State, the people whereof shall then be in rebellion against the United States, shall be then, thenceforward, and forever free; and the Executive Government of the United States, including the military and naval authority thereof, will recognize and maintain the freedom of such persons, and will do no act or acts to repress such persons, or any of them, in any efforts they may make for their actual freedom. That the Executive will, on the first day of January aforesaid, by proclamation, designate the States and parts of States, if any, in which the people thereof, respectively, shall then be in rebellion against the United States; and the fact that any State, or the people thereof, shall on that day be, in good faith, represented in the Congress of the United States by members chosen thereto at elections wherein a majority of the qualified voters of such State shall have participated, shall, in the absence of strong countervailing testimony, be deemed conclusive evidence that such State, and the people thereof, are not then in rebellion against the United States."
"It was once said by Abraham Lincoln that this Republic could not long endure half slave and half free; and the same may be said with even more truth of the black citizens of this country. They cannot remain half slave and half free. They must be one thing or the other. And this brings me to consider the alternative now presented between slavery and freedom in this country. From my outlook, I am free to affirm that I see nothing for the negro of the South but a condition of absolute freedom, or of absolute slavery. I see no half-way place for him. One or the other of these conditions is to solve the so-called negro problem. There are forces at work in both of these directions, and for the present that which aims at the re-enslavement of the negro seems to have the advantage. Let it be remembered that the labor of the negro is his only capital. Take this from him, and he dies from starvation. The present mode of obtaining his labor in the South gives the old master-class a complete mastery over him. I showed this in my last annual celebration address, and I need not go into it here. The payment of the negro by orders on stores, where the storekeeper controls price, quality, and quantity, and is subject to no competition, so that the negro must buy there and nowhere else–an arrangement by which the negro never has a dollar to lay by, and can be kept in debt to his employer, year in and year out–puts him completely at the mercy of the old master-class. He who could say to the negro, when a slave, you shall work for me or be whipped to death, can now say to him with equal emphasis, you shall work for me, or I will starve you to death... This is the plain, matter-of-fact, and unexaggerated condition of the plantation negro in the Southern States today."
"Dr. Munje said in another part of his report that, eight hundred years ago, the Hindu king of Malabar on the advice of his Brahmin ministers, made big favor to the Arab Muslim to settle in his kingdom. Even he appeased the Arab Muslims by converting the Hindus to Islam to an extent to making law for compulsory conversion of a member of each Hindu fisherman family in to Islam. Those, whose nature is to practice idiocy rather than common sense, never can enjoy freedom even if they are in the throne. They turn the hour of action in to a night of merriment. That’s why they are always struck by the ghost at the middle of the day.”.... “The king of Malabar once gave away his throne to idiocy. That idiocy is still ruling Malabar from a Hindu throne. That’s why the Hindus are still being beaten and saying that God is there, turning the faces towards the sky. Throughout India we allowed idiocy to rule and surrender ourselves to it. That kingdom of idiocy – the fatal lack of commonsense – was continuously invaded by the Pathans, sometimes by the Mughols and sometimes by the British. From outside we can only see the torture done by them, but they are only the tools of torture, not really the cause. The real reason of the torture is our lack of common sense and our idiocy, which is responsible for our sufferings. So we have to fight this idiocy that divided the Hindus and imposed slavery on us……..If we only think about the torture we will not find any solution. But if we can get rid of our idiocy, the tyrants will surrender to us."
"The more I read, the more I was led to abhor and detest my enslavers. I could regard them in no other light than a band of successful robbers, who had left their homes, and gone to Africa, and stolen us from our homes, and in a strange land reduced us to slavery. I loathed them as being the meanest as well as the most wicked of men. As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. It opened my eyes to the horrible pit, but to no ladder upon which to get out. In moments of agony, I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it. It was pressed upon me by every object within sight or hearing, animate or inanimate. The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound, and seen in every thing. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every calm, breathed in every wind, and moved in every storm."
"So what’s happened since ’92, it’s where the administrations that changed quite dramatically, the foreign policy, and it was working more like pendulum, swinging from one side to the other. Clinton did very little, W did too much, Obama has been doing nothing. It sent a message – sent numerous messages across the world. While people knew in the 50s and 60s and 70s and 80s that America was there, America was consistent. Even if you have a change in the Oval Office, one party replaces another, you could rely on the United States. America was behind American allies. Today? It’s probably, it’s a springtime to be an American enemy because this administration gives up everything to the enemies and betrays allies. And going back to George W. administration, it’s very popular to criticize Bush today, Bush 43. Especially for the Iraq invasion, and I’ve heard many voices, even within the Republican Party, it’s just floating with the popular trend. First of all, I have to say as somebody who was born and raised in a Communist country, I cannot criticize any action that led to the destruction of dictatorship. I think his people had wrong expectations. When they saw the collapse of Saddam’s dictatorship after American invasion of Iraq and then the collapse of a few other dictatorships during the Arab Spring, they had expectations that next day, it would be a democracy. It’s wrong. It was very naive because dictators succeeds the staying in power for so many years, not because he’s a nice guy, just helps his people to get out of poverty, but because he’s brutal, he’s cruel. He succeeds in destroying opposition, first political opposition and then freedom of press and remaining horizontal ties in the society. All the NGOs, anything that could represent not just a threat to him, but it’s any sort of the slightest dissent. It’s kind of a political desert. What do you expect in a desert after 10, 20, 30 – in the case of Gaddafi, 42 years of dictatorship?"
"Serving one's country as a military man is rewarding experience. It is nevertheless a life of constraint. A military man serves within carefully prescribed limits, be it as enlisted man, junior officer, battalion commander, division commander, even senior field commander in time of war. The freedom to speak out in the manner of the private citizen, journalist, politician, legislator has no part in the assignment. Perhaps this is one reason why generals who have hung up their uniforms traditionally turn to the pen, seek an opportunity for free expression that they have long denied themselves, to report to the people they have served. In these pages I have tried to exercise that prerogative that in the end is mine, while at the same time seeking to make an objective and constructive contribution to the history of a dramatic era. In the idiom of the time, I have tried to tell it like it was. This is my personal story, yet inevitably it represents more than that; for my story is inextricably involved with the stories of those who served with me during thirty-six years in the United States Army- from wooden-wheeled artillery to antiballistic missile, from horse to spaceship, from volunteer army to draftee army in three wars and back to volunteer army. My story is particularly involved with the stories of those who served with such valor and sacrifice in the Republic of Vietnam. My hope is that in telling my story I have in some manner done justice to theirs, that I have to some degree contributed to an appreciation by the American people of arduous, imaginative, valiant service in spite of alien environment, hardship, restriction, frustration, misunderstanding, and vocal and demonstrative opposition."