Truth × Meaning

Truth and Meaning

Browse 30 quotations catalogued under truth with "meaning" in the text or topic label.

30 quotes

This collection contains 30 quotations filed under Truth with "meaning" in the quote text or topic label. These keyword matches offer a starting point for exploring Truth and Meaning; they do not by themselves establish a shared argument or a historical connection between the authors.

The authors represented include Friedrich Nietzsche, Bertrand Russell, Socrates, Arthur Schopenhauer, and others. Read each quotation in its own context rather than assuming that these authors share a position.

One matching quotation reads: "Between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthe…" The full quotation appears below.

Another matching quotation reads: "Take the question whether other people exist. ...It is plain that it makes for happiness to believe that they exist – for even the greatest…" Compare the wording and surrounding context to decide how each passage relates to your question.

Use the quotation links to explore individual entries and the author links to visit their profiles on QuoteLineage. For broader reading beyond these keyword matches, explore all Truth quotes or the concept page for Meaning.

30 Quotes on Truth and Meaning

"Between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthetic relation: I mean, a suggestive transference, a stammering translation into a completely foreign tongue — for which I there is required, in any case, a freely inventive intermediate sphere and mediating force. "Appearance" is a word that contains many temptations, which is why I avoid it as much as possible. For it is not true that the essence of things "appears" in the empirical world. A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. Even the relationship of a nerve stimulus to the generated image is not a necessary one. But when the same image has been generated millions of times and has been handed down for many generations and finally appears on the same occasion every time for all mankind, then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one. In the same manner, an eternally repeated dream would certainly be felt and judged to be reality. But the hardening and congealing of a metaphor guarantees absolutely nothing concerning its necessity and exclusive justification."

— Friedrich Nietzsche

"Take the question whether other people exist. ...It is plain that it makes for happiness to believe that they exist – for even the greatest misanthropist would not wish to be deprived of the objects of his hate. Hence the belief that other people exist is, pragmatically, a true belief. But if I am troubled by solipsism, the discovery that a belief in the existence of others is 'true' in the pragmatist's sense is not enough to allay my sense of loneliness: the perception that I should profit by rejecting solipsism is not alone sufficient to make me reject it. For what I desire is not that the belief in solipsism should be false in the pragmatic sense, but that other people should in fact exist. And with the pragmatist's meaning of truth, these two do not necessarily go together. The belief in solipsism might be false even if I were the only person or thing in the universe."

— Bertrand Russell

"I conceive that the founders of the mysteries had a real meaning and were not mere triflers when they intimated in a figure long ago that he who passes unsanctified and uninitiated into the world below will live in a slough, but that he who arrives there after initiation and purification will dwell with the gods. For "many," as they say in the mysteries, "are the thyrsus bearers, but few are the mystics,"—meaning, as I interpret the words, the true philosophers."

"For want of the apparatus of propositional functions, many logicians have been driven to the conclusion that there are unreal objects. It is argued, e.g., by Meinong, that we can speak about "the golden mountain," "the round square," and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features."

— Bertrand Russell

"When the Church says that, in the dogmas of religion, reason is totally incompetent and blind, and its use to be reprehended, this really attests the fact that these dogmas are allegorical in their nature, and are not to be judged by the standard which reason, taking all things sensu proprio, can alone apply. Now the absurdities of a dogma are just the mark and sign of what is allegorical and mythical in it. In the case under consideration, however, the absurdities spring from the fact that two such heterogeneous doctrines as those of the Old and New Testaments had to be combined. The great allegory was of gradual growth. Suggested by external and adventitious circumstances, it was developed by the interpretation put upon them, an interpretation in quiet touch with certain deep-lying truths only half realised. The allegory was finally completed by Augustine, who penetrated deepest into its meaning, and so was able to conceive it as a systematic whole and supply its defects."

— Arthur Schopenhauer

"The physical world is real." That is supposed to be the fundamental hypothesis. What does "hypothesis" mean here? For me, a hypothesis is a statement, whose truth must be assumed for the moment, but whose meaning must be raised above all ambiguity. The above statement appears to me, however, to be, in itself, meaningless, as if one said: "The physical world is cock-a-doodle-do." It appears to me that the "real" is an intrinsically empty, meaningless category , whose monstrous importance lies only in the fact that I can do certain things in it and not certain others."

— Albert Einstein

"Spinozism dominated the eighteenth century both in its later French variety, which made matter into substance, and in deism, which conferred on matter a more spiritual name.... Spinoza's French school and the supporters of deism were but two sects disputing over the true meaning of his system...."

— Baruch Spinoza

"They have no lawyers among them, for they consider them as a sort of people whose profession it is to disguise matters and to wrest the laws, and, therefore, they think it is much better that every man should plead his own cause, and trust it to the judge, as in other places the client trusts it to a counsellor; by this means they both cut off many delays and find out truth more certainly; for after the parties have laid open the merits of the cause, without those artifices which lawyers are apt to suggest, the judge examines the whole matter, and supports the simplicity of such well-meaning persons, whom otherwise crafty men would be sure to run down; and thus they avoid those evils which appear very remarkably among all those nations that labour under a vast load of laws. Every one of them is skilled in their law; for, as it is a very short study, so the plainest meaning of which words are capable is always the sense of their laws; and they argue thus: all laws are promulgated for this end, that every man may know his duty; and, therefore, the plainest and most obvious sense of the words is that which ought to be put upon them, since a more refined exposition cannot be easily comprehended, and would only serve to make the laws become useless to the greater part of mankind, and especially to those who need most the direction of them; for it is all one not to make a law at all or to couch it in such terms that, without a quick apprehension and much study, a man cannot find out the true meaning of it, since the generality of mankind are both so dull, and so much employed in their several trades, that they have neither the leisure nor the capacity requisite for such an inquiry."

— Thomas More

"For me personally, Wittgenstein was perhaps the philosopher who, besides Russell and Frege, had the greatest influence on my thinking. The most important insight I gained from his work was the conception that the truth of logical statements is based only on their logical structure and on the meaning of the terms. Logical statements are true under all conceivable circumstances; thus their truth is independent of the contingent facts of the world. On the other hand, it follows that these statements do not say anything about the world and thus have no factual content."

— Rudolf Carnap

"The old style of interpretation was insistent, but respectful; it erected another meaning on top of the literal one. The modern style of interpretation excavates, and as it excavates, destroys; it digs ‘behind’ the text, to find a sub-text which is the true one."

— Susan Sontag

"Who knew? Perhaps she'd be hounded someday as far as joining Tristero itself, if it existed, in its twilight, its aloofness, its waiting. The waiting above all; if not for another set of possibilities to replace those that had conditioned the land to accept any San Narciso among its most tender flesh without a reflex or cry, then at least, at very least, waiting for a symmetry of choices to break down, to go skew. She had heard all about excluded middles; they were bad shit, to be avoided; and how had it ever happened here, with the chances once so good for diversity? For it was now like walking among matrices of a great digital computer, the zeroes and ones twinned above, hanging like balanced mobiles right and left, ahead, thick, maybe endless. Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth. In the songs Miles, Dean, Serge and Leonard sang was either some fraction of the truth's numinous beauty or only a power spectrum."

— Thomas Pynchon

"Our conviction that the world is meaningless is due in part to the fact that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality."

— Aldous Huxley

"...the way we talk...you know that our people like to talk around a subject even when there's no danger. They enjoy it, and if they know you well enough they're apt to leave their true subject unstated so you'll have to supply the missing meaning."

— Ralph Ellison

"The wreck of the Titanic functions as a sublime object: a positive, material object elevated to the status of the impossible Thing. And perhaps all the effort to articulate the metaphysical meaning of the Titanic is nothing but an attempt to escape this terrifying impact of the Thing, an attempt to domesticate the Ting by reducing it to its symbolic status, by providing it with a meaning. We usually say that the fascinating presence of a Thing obscures its meaning; here, the opposite is true: the meaning obscures the terrifying impact of its presence."

— Slavoj Žižek

"In order to determine whether or not one sentence is a consequence of another, no reference need be made to the meaning of the sentences. The mere statement of the truth-values is certainly too little; but the statement of the meaning is, on the other hand, too much. It is sufficient that the syntactical design of the sentences be given."

— Rudolf Carnap

"Interpretation thus presupposes a discrepancy between the clear meaning of the text and the demands of readers. It seeks to resolve that discrepancy. The situation is that for some reason a text has become unacceptable; yet it cannot be discarded. Interpretation is a radical strategy for conserving an old text, which is thought too precious to repudiate, by revamping it. The interpreter, without actually erasing or rewriting the text, is altering it. But he can’t admit to doing this. He claims to be only making it intelligible, by disclosing its true meaning."

— Susan Sontag

"The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth."

— Hannah Arendt

"The word 'mundane' has come to mean boring and dull, and it really shouldn't. It should mean the opposite because it comes from the latin 'mundus', meaning the world, and the world is anything but dull; the world is wonderful. There's real poetry in the real world. Science is the poetry of reality."

— Richard Dawkins

"True religion, namely a fundamental affirmation of the meaning of life, is something without which no human being can be healthy in personality. . . . What happens to mental health when this meaning which religion gives is absent? In other words, what is the effect of atheism on personality? . . . I have been startled by the fact that practically every genuine atheist with whom I have dealt has exhibited unmistakable neurotic tendencies."

"Our task then is always to challenge the apparent forms of reality—that is, the fixed meaning and values of the few—and to struggle with it until it reveals its mad, vari-implicated chaos, its false faces, and on until it surrenders its insight, its truth."

— Ralph Ellison

"The sign of a truly totalitarian culture is that important truths simply lack cognitive meaning and are interpretable only at the level of "Fuck You", so they can then elicit a perfectly predictable torrent of abuse in response. We've long ago reached that level."

— Noam Chomsky

"When the real is no longer what it was, nostalgia assumes its full meaning."

— Jean Baudrillard

"As the great words of freedom and fulfillment are pronounced by campaigning leaders and politicians, on the screens and radios and stages, they turn into meaningless sounds which obtain meaning only in the context of propaganda, business, discipline, and relaxation. This assimilation of the ideal with reality testifies to the extent to which the ideal has been surpassed. It is brought down from the sublimated realm of the soul or the spirit or the inner man, and translated into operational terms and problems. Here are the progressive elements of mass culture. The perversion is indicative of the fact that advanced industrial society is confronted with the possibility of a materialization of ideals. The capabilities of this society are progressively reducing the sublimated realm in which the condition of man was represented, idealized, and indicted. Higher culture becomes part of the material culture. In this transformation, it loses the greater part of its truth."

— Herbert Marcuse

"You need a great many qualities to make a successful man on a nine or an eleven; and just so you need a great many different qualities to make a good citizen. In the first place, of course it is al most tautological to say that to make a good citizen the prime need is to be decent, clean in thought, clean in mind, clean in action; to have an ideal and not to keep that ideal purely for the study to have an ideal which you will in good faith strive to live up to when you are out in life. If you have an ideal only good while you sit at home, an ideal that nobody can live up to in outside life, then I advise you strongly to take that ideal, examine it closely, and then cast it away. It is not a good one. The ideal that it is impossible for a man to strive after in practical life is not the type of ideal that you wish to hold up and follow. Be practical as well as generous in your ideals. Keep your eyes on the stars, but remember to keep your feet on the ground. Be truthful; a lie implies fear, vanity or malevolence; and be frank; furtiveness and insincerity are faults incompatible with true manliness. Be honest, and remember that honesty counts for nothing unless back of it lie courage and efficiency. If in this country we ever have to face a state of things in which on one side stand the men of high ideals who are honest, good, well-meaning, pleasant people, utterly unable to put those ideals into shape in the rough field of practical life, while on the other side are grouped the strong, powerful, efficient men with no ideals: then the end of the Republic will be near. The salvation of the Republic depends the salvation of our whole social system depends upon the production year by year of a sufficient number of citizens who possess high ideals combined with the practical power to realize them in actual life."

— Theodore Roosevelt

"World is the pattern of meaningful relations in which a person exists and in the design of which he or she participates. It has objective reality, to be sure, but it is not simply that. World is interrelated with the person at every moment. A continual dialectical process goes on between world and self and self and world; one implies the other, and neither can be understood if we omit the other. This is why one can never localize creativity as a subjective phenomenon; one can never study it simply in terms of what goes on within the person. The pole of world is an inseparable part of the creativity of an individual. What occurs is always a process, a doing — specifically a process interrelating the person and his or her world."

"Money had no name of course. And if it did have a name, it would no longer be money. What gave money its true meaning was its dark-night namelessness, its breathtaking interchangeability."

— Haruki Murakami

"Such words as spontaneity, sincerity, gratuitousness, richness, enrichment — words which imply an almost total indifference to contrasts of value — have come more often from their pens than words which contain a reference to good and evil. Moreover, this latter class of words has become degraded, especially those which refer to the good, as Valéry remarked some years ago. Words like virtue, nobility, honor, honesty, generosity, have become almost impossible to use or else they have acquired bastard meanings; language is no longer equipped for legitimately praising a man’s character."

— Simone Weil

"Let us take social struggle at its most violent: war. What interests Hegel is not struggle as such, but the way the "truth"of the engaged positions emerges through it, namely how the warring parties are "reconciled"through their mutual destruction. The true meaning of war is not honor, victory, defense, etc., but the emergence of absolute negativity (death_ as the absolute Master which reminds us of the false stability of our organized finite lives. War serves to elevate individuals to their "truth" by making them renounce their particular self interested identify with the State's universality"

— Slavoj Žižek

"The trial of Jesus of Nazareth, the trial and rehabilitation of Joan of Arc, any one of the witchcraft trials in Salem during 1691, the Moscow trials of 1937 during which Stalin destroyed all of the founders of the 1924 Soviet Revolution, the Sacco-Vanzetti trial of 1920 through 1927 — there are many trials such as these in which the victim was already condemned to death before the trial took place, and it took place only to cover up the real meaning: the accused was to be put to death. These are trials in which the judge, the counsel, the jury, and the witnesses are the criminals, not the accused. For any believer in capital punishment, the fear of an honest mistake on the part of all concerned is cited as the main argument against the final terrible decision to carry out the death sentence. There is the frightful possibility in all such trials as these that the judgment has already been pronounced and the trial is just a mask for murder."

— Katherine Anne Porter

"We have oftener than once endeavoured to attach some meaning to that aphorism, vulgarly imputed to Shaftesbury, which however we can find nowhere in his works, that "ridicule is the test of truth."

— Thomas Carlyle

Key thinkers on this theme

Friedrich Nietzsche· Philosophy Bertrand Russell· Philosophy Socrates· Literature Arthur Schopenhauer· Philosophy Albert Einstein· Science

Related ideas in Truth

All Truth quotes Explore the idea of Meaning