"The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: 'After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad's flock could never be filled, he says that such a hero as these obligations of religion require has been found, 'during the reign of the lord of the world Mu'izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain' the destroyer of infidels and plural-worshippers etc.,' and that Almighty Allah had selected him from amongst the kings and emperors of the time, 'for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols'.'The narrative proceeds: 'Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan..."

“'When Kutbu-d din beard of the Sultan's march from Ghazna, he was much rejoiced and advanced as far as Hansi to meet him' In the year AH 592 , they marched towards Thangar, and the centre of idolatry and perdition became the abode of glory and splendour.”

“The fort of Kalinjar which was celebrated throughout the world for being as strong as the wall of Alexander was taken. 'The temples were converted into mosques and abodes of goodness and the ejaculations of the bead-counters and the voices of the summoners to prayer ascended to the highest heaven, and the very name of idolatry was annihilated.' 'Fifty thousand men came under the collar of slavery, and the plain became black as pitch with Hindus.' Elephants and cattle, and countless arms also, became the spoil of the victors.”

“'There was a certain tribe in the neighbourhood of Kol which had' occasioned much trouble' 'Three bastions were raised as high as heaven with their beads, and their carcases became the food of beasts of prey. That tract was freed from idols and idol-worship and the foundations of infidelity were destroyed.”

“'In the middle of the month of Safar, 593 H. , the world-conquering Khusru departed from Ajmir, and with every description of force turned his face towards the annihilation of the Rai of Nahrwala.... A severe action ensued from dawn to mid-day when 'the army of idolatry and damnation turned its back in flight from the line of battle. Most of their leaders were taken prisoners, and nearly fifty thousand infidels were despatched to hell by the sword, and from the heaps of the slain, the hills and the plains became of one level... More than twenty thousand slaves, and twenty elephants, and cattle and arms beyond all calculation, fell into the hands of victors.' You would have thought that the treasures of the kings of all the inhabited world had come into their possession'”

““The victorious army on the right and on the left departed towards Ajmer… When the crow-faced Hindus began to sound their white shells on the backs of the elephants, you would have said that a river of pitch was flowing impetuously down the face of a mountain of blue… The army of Islam was completely victorious, and a hundred thousand grovelling Hindus swiftly departed to the fire of hell… He destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established.”

“'The Sultan then returned to Delhi, 'which is the capital of prosperity and the place of glory,' and after his arrival, 'not a vestige or name remained of the idol temples which had reared their heads on high; and the light of faith shone out from the darkness of infidelity, like the sun from a curtain of sorrow, or after its emerging from an eclipse, and threw its shade over the provinces of Hind and Sind, the far and near countries of idolatry; and the moon of religion and the State became resplendent from the heaven of prosperity and glory'.'”