"To many, our democratic system seems so broken that they have simply lost faith that their participation could really matter. The politics of self-interest and catering to narrow special interests is so dominant that so many ask themselves: Why vote? This disaffection stems both from the all-too-true reality of the corruptions of our system and from a deeper psychic disillusionment and disappointment. The is so formulaic, so tailored into poll-driven, focus-group-approved slogans that don't really say anything substantive or strike at the core of our lived experience; the lack of authenticity of discourse—and the underlying lack of gravitas, of penetrating insight and wisdom on the part of politicians—is numbing. But we must keep in mind that the disgust so many feel comes from a deep desire to hear more authentic expressions of insights about our lives and more genuine commitment to improving them. Many of us long for expressions of real concern both about the pain of our individual lives and about the common good as opposed to the blatant catering to base interests and to narrow elite constituencies. We long for politics that in not about winning a political game but about producing better lives."

“Cornel West at the Pragmatism Cybrary”

“Free-market fundamentalism trivializes the concern for public interest. It puts fear and insecurity in the hearts of anxiety-ridden workers. It also makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit – often at the cost of the common good. … The free-market fundamentalism that prevails in the United States today promotes the pervasive sleepwalking of the populace. People see that the false prophets are handsomely rewarded — with money, status and access to more power. … We are experiencing the sad gangsterization of America — an unbridled grasp at power, wealth and status.”

“In situations of sparse resources along with degraded self-images and depoliticized sensibilities, one avenue for poor people is in existential rebellion and anarchic expression. The capacity to produce social chaos is the last resort of desperate people.”

“It’s time for me to go back to the great Union Theological Seminary. That’s my institutional home, my brother. I can stretch out and try to be a truth teller and bear witness, still learn and listen, but also be in the middle of the Big Apple. Nothing like it... Union Theological Seminary means so much to me, because in that context I can be the full, free Black man, the Jesus-loving, free Black man, fundamentally committed to focusing on the oppressed around the world.”

“Well, as you know, I was blessed to do over a hundred events for my dear brother . And this is the first time I’ve had a chance to publicly endorse him again, but yes, indeed. I’ll be in his corner that we’re going to win this time. And it has to do with the Martin Luther King like criteria of assessing a candidate namely the issues of militarism, poverty, materialism, and racism, xenophobia in all of its forms that includes any kind of racism as you know against black people, brown people, yellow people, anybody, Arabs, Muslims, Jews, Palestinians, Kashmirians, Tibetans and so forth. So that there’s no doubt that the my dear brother Bernie stands shoulders above any of the other candidates running in the Democratic primary when it comes to that Martin Luther King-like standards or criteria.”

“The Enlightenment worldview held by Du Bois is ultimately inadequate, and, in many ways, antiquated, for our time. The tragic plight and absurd predicament of Africans here and abroad requires a more profound interpretation of the human condition — one that goes beyond the false dichotomies of expert knowledge vs. mass ignorance, individual autonomy vs. dogmatic authority, and self-mastery vs. intolerant tradition.”