"While all governments, in varying degrees, try to muzzle free speech or physically intimidate journalists, what is radically different under the Modi dispensation is the wider climate of intolerance fostered by the combustible combination of religion and nationalism aided by state power. This has led to unprecedented attacks against religious minorities on accusations like possessing/eating beef or the killings of those who are critics of the government. Dissent and criticism of government has been construed as an anti-national activity clearly demonstrated by the 40 sedition cases filed in 2016."

“To place the responsibility of violence on the illiterate, poor and unemployed mobs is to completely miss the pathologies amongst us, the privileged and the powerful, which are the greatest enablers of violence.”

“As examples from history show, when jokes start circulating about a powerful leader, cracks in political legitimacy begin to appear.”

“While releasing the tax data, Prime Minister Narendra Modi said that it should lead to enhanced insights for policymaking on taxation. What he did not say was that it was a scathing commentary on the nation. Unless the cultural idea of the nation as comradeship and fraternity is complemented by material and economic arrangements that realise this, the nation will remain only in name.”

“For the first time in Independent India, ordinary Muslims, especially women, have come out in large numbers, overwhelmingly in a peaceful fashion, breaking the shackles of the thoroughly self-serving and regressive religious and elite leadership, to protect Indian democracy and the constitution. This is a landmark moment. Yet, what does the legitimate and democratic protests get branded as? As “anti-nationals” and “traitors”.”

“This is when false equivalence fails to recognise not only the unbridled state-backed violent but also its farcical nature. To counter false equivalence and to assert what happened in Delhi was an anti-Muslim pogrom, we do not have to take the morally dubious position of denying that there has been the loss of innocent lives among Hindus as well , or that the victims are not capable of brutality. But to remain at the level of a statistical apportioning of grief, or false equivalence is to fundamentally misread the nature of the beast which has succeeded in replacing every critical problem in India with the narrative of a Hindu-Muslim war, and which has produced suffering even among the oppressors.”

“Nissim Mannathukkaren's profile at”