"The same ‘practical’ viewpoint is dominant in Marx’s conception of the cognitive functions of the mind and its role in the historical process; ‘practical’ is always regarded as implying ‘social’, and ‘social life is practical by its very essence’. So is the task of philosophy as defined in the eleventh Thesis, in what are perhaps Marx’s most-quoted words: ‘The philosophers have only interpreted the world in various ways; the point, however, is to change it.’ It would be a caricature of Marx’s thought to read this as meaning that it was not important to observe or analyse society and that only direct revolutionary action mattered. The whole context shows that it is a formula expressing in a nutshell the viewpoint of ‘practical philosophy’ as opposed to the ‘contemplative’ attitude of Hegel or Feuerbach – the viewpoint which Hess, and through him Cieszkowski, suggested to Marx and which became the philosophical nucleus of Marxism. To understand the world does not mean considering it from outside, judging it morally or explaining it scientifically; it means society understanding itself, an act in which the subject changes the object by the very fact of understanding it."

“Marxism has been the greatest fantasy of our century. It was a dream offering the prospect of a society of perfect unity, in which all human aspirations would be fulfilled and all values reconciled.”

“Marxism was a philosophical or semi-philosophical doctrine and a political ideology which was used by the communist state as the main source of legitimacy and the obligatory faith.”

“But the philosophy that killed off truth proclaims unlimited tolerance for the "language games" that people find useful. The outcome is expressed in the words of Karl Kraus: "Alles ist wahr und auch das Gegenteil." "Everything is true, and also its opposite.”

“When I collect my experiences, I notice that fascist is a person who holds one of the following beliefs : 1) That people should wash themselves, rather than go dirty; 2) that freedom of the press in America is preferable to the ownership of the whole press by one ruling party; 3) that people should not be jailed for their opinions. both communist and anti-communist - 4), that racial criteria, in favour of either whites or blacks, are inadvisable in admission to Universities; 5 ) that torture is condemnable, no matter who applies it. Fascist was, by definition, a person who happened to have been in jail in a communist country. The refugees from Czechoslovakia in 1968 were sometimes met in Germany by very progressive and absolutely revolutionary leftists with placards saying "fascism will not pass.”

“Marx sees Epicurus as a destroyer of the Greek myths and as a philosopher bringing to light the break-up of a tribal community. His system destroyed the visible heaven of the ancients as a keystone of political and religious life. Marx allies himself, so to speak, with Epicurean atheism, which he regards at this stage as a challenge by the intellectual élite to the cohorts of common sense. ‘As long as a single drop of blood pulses in her world-conquering and totally free heart, philosophy will continually shout at her opponents the cry of Epicurus: “Impiety does not consist in destroying the gods of the crowd but rather in ascribing to the gods the ideas of the crowd.”’”

“Thus, as Kautsky wrote in 1919, there was growing up amid despotic conditions a new class of bureaucratic German exploiters, no better than the Tsarist chinovniks; and the workers’ future struggle against tyranny would be even more desperate than under traditional capitalism, when they could exploit divergences of interest between capital and the state bureaucracy, whereas in Bolshevik Russia these two had coalesced into one. This kind of regimented socialism could only maintain itself by denying its own principles, which it was most likely to do, given the Bolsheviks’ notorious opportunism and the ease with which they changed their tune from one day to the next. The most probable result would be a kind of Thermidor reaction which the Russian workers would welcome as a liberation, like the French in 1794. The original sin of Bolshevism lay in the suppression of democracy, abolition of elections, and denial of the freedom of speech and assembly, and in the belief that socialism could be based on a minority despotism imposed by force, which by its own logic was bound to intensify the rule of terror. If the Leninists were able to keep their “Tartar socialism” going long enough, it would infallibly result in the bureaucratization and militarization of society and finally in the autocratic rule of a single individual.”