"The applications of science are inevitable and unquotable for all countries and people today. But something more than its application is necessary. It is the scientific approach, the adventurous, and critical temper of science, the search for truth and new knowledge, the refusal to accept anything without testing and trial, the capacity to change previous conclusions in the face of new evidence, the reliance on observed fact and not on pre-conceived theory, the hard discipline of the mind – all this is necessary, not merely for the too many scientists today, who swear by science, forget all about it outside their particular sphere. The scientific approach and temper or should be a way of life, a process of thinking, a method of acting, associating, with our fellow men. That is a large order and undoubtedly very few if any at all can function in this way with even partial success. But his criticism applies in equal or even greater measure to all the injunctions which philosophy and religion have laid upon us. The scientific temper points out the way along which man should travel. It is the temper of a free man. We live in a scientific age, so we are told but there is little evidence of this temper in the people anywhere or even in their leaders."

“We in India, as a result of our planned economic development, not central planning, but mixed planning, mixed economy, we have experimented with, we have moved to a stage of partial maturity of the economy, when we needed new forms of management, new forms of, expression of the spirit of enterprise, so that the economy can move forward. The compulsion to liberalisation and globalisation arose from this. This is why we say that India's liberalisation is an irreversible process....and, in a vast country, with millions of people and poverty, rampant, we cannot liberalise recklessly, in such a way that the balance of the society is upset and while some sections would flourish, make profits, the rest of the people would be left without employment and be helpless. Therefore, we have to have a balanced approach to liberalisation and also to globalisation.”

“If someone insults me, I only feel an infinite pity for him.”

“Communal mobilisation in the long run will not succeed in India because Indian society cannot be mobilized communally. Even the last elections have shown that communities, religious communities, castes did not vote solidly for one party.”

“As the President of India, I had lots of experiences that were full of pain and helplessness. There were occasions when I could do nothing for people and for the nation. These experiences have pained me a lot. They have depressed me a lot. I have agonised because of the limitations of power. Power and the helplessness surrounding it are a peculiar tragedy, in fact.”

“...success part of story of fifty years of Independence … Maintaining and strengthening political democracy at various levels has moved to new levels. Conducting successive free and fair elections, evolving and developing institutions like a relatively independent press, functioning opposition parties offering role choice, an independent and high calibre judiciary, free public debate which sometimes comes under assault, defying freedom of expression and creativity and secularism as the basic feature of our constitutional and social well being.”

“When I finished with LSE, Laski, of his own, gave me a letter of introduction for Panditji. On reaching Delhi I sought an appointment with the PM. I suppose, because I was an Indian student returning home from London, I was given a time-slot. It was here in Parliament House that he met me. We talked for a few minutes about London and things like that and I could soon see that it was time for me to leave. So I said goodbye and as I left the room I handed over the letter from Laski, and stepped out into the great circular corridor outside. When I was half way round, I heard the sound of someone clapping from the direction I had just come. I turned to see Panditji beckoning me to come back. He had opened the letter as I left his room and read it. "Why didn't you give this to me earlier?" "Well, sir, I am sorry. I thought it would be enough if I just handed it over while leaving." After a few more questions, he asked me to see him again and very soon I found myself entering the Indian Foreign Service.”