"He was just out of prison, he seemed full of bit­ terness, and this time we were almost able to talk quietly. He said how East Pakistan was exploited by West Pakistan, treated like a colony, sucked of its blood—and it was very true; I’d even written the same thing in a book. But he didn’t draw any conclusions, he didn’t explain that the fault was in the economic system and in the regime, he didn’t speak of socialism and struggle. On the contrary, he declared that the people weren’t prepared for struggle, that no one could oppose the military, that it was the military that had to resolve the injustices. He had no courage. He never has had. Does he really call himself, to journalists, the »Tiger of the Bengal«?"

“Every government, every country, has the right to exercise force when necessary. For instance, in the name of unity. You can’t build without destroying. To build a country, Stalin was obliged to use force and kill. Mao Tse-tung was obliged to use force and kill. To mention only two recent cases, without raking over the whole history of the world. Yes, there are circumstances where a bloody suppres­sion is justifiable and justified.”

“I am partial to the pantheism of Shelley. There is beauty everywhere. Even in a total war of annihiliation it will not be possible to wipe out all of it. Beauty is too beautiful to perish altogether. In this period of twelve months in solitary confinement I have rarely recalled an unpleasant or ugly glimpse of the past.”

“What gift can I give you from this cell out of which my hand cannot pass? I give you the hand of the people. What celebration can I hold for you? I give you the celebration of a celebrated memory and a celebrated name. You are the heir to and inheritor of the most ancient civilization. Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure.”

“Politically the Mukti Bahini count for nothing, lacking as they do any ideological preparation, any indoctrination, any discipline. Then socially speaking, they’re a disturbance—they only know how to fire in the air, frighten people, steal, yell Joi Bangla. And you can’t run a country by yelling Joi Bangla. The Bengali Maoists, on the other hand ... well, they certainly don’t represent a very refined productat most they’ve read half of Mao’s little red book. But they’re an articulate force and don’t let themselves be used by the Indians, and I don’t even think they’re against the unity of Pakistan. They’ll end up having the upper hand.”

“in Western estimation it is preferable to be a communist leader of a communist state, than to be a non-communist leader of a non-communist state having friendly relations with communist states. The anomaly does not cease here. It is even more dangerous to be pro-West. One disagreement in defence of a national cause, and out goes that civilian leader by a coup d'etat. He gets replaced by a tin-pot military dictator who would not dare to disagree about anything, including the vital national interests of his country.”

“You cannot be big unless you are prepared to kiss the ground. You cannot defend the soil unless you know the smell of that soil. I know the smell of our soil. I know the rhythm of our rivers. I know the beat of our drums. The theories, the dogmas and the scripts stand outside the gates of history. The dominant factor is the aspiration of the people and the ability to seek total identification with it. Once the significance of the symphony is grasped, the lines fall into place, the dogmas and theories get legs to move in time to the majesty of that music. This does not mean that I am preaching pragmatism. There is a lot of expediency in pragmatism. I am trying to trace the roots of the problems, the genesis of the challenges, the cause of the struggle.”