"...engaged themselves in mainly exposing the policies and programmes of the bourgeois leaders including Gandhi without participating in these struggles and sharing their bitter experience. The result was that the bourgeois leadership and the people were getting closer to each other."

“When we own up our mistakes some people interpret as if we alone were in the wrong. The fact is that just as we did, they also committed mistakes. If in the debate on Roopa Bhadrata we erred, people like Mundassery also erred equally.”

“The author has accused her own mother of indulging in deviant sexuality. Yet, Mary Roy takes pride in the "beautiful work" by her daughter. "Why is it so?”

“It is the fact of life that a truth emerges out of a conflict between two wrongs. The development of society is through contradictions. Thus the Roopa Bhadrata argument which arose out of our conflict was wrong, in another sense it was correct too. Evaluating the worth of literature we should never confine ourselves to content alone. Mundassery was correct in insisting that form too is to be evaluated. In his own words it is not enough to have perfect content, it must also have perfect form. That is Roopa Bhadrata. Is that not correct? Yes, it is. We accept that we were wrong on that count. Those of us who founded the Jeevat Sahitya Sanghom were political workers. We looked at literature too through political eyes. So we did not pay sufficient attention to the artistic structure of literature. That was our mistake.”

“As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which the overwhelming majority of the people belonged to the oppressed and backward castes. This is the essence of what Marx called India’s ‘unchanging’ society where the village was not touched by the wars and upheavals at the higher levels, the British conquest being the first revolution.”

“When we own up our mistakes some people interpret it as if we are wrong. They too commit mistakes.”

“Elements of Gandhism were by and large inherent in my life style and mode of thinking even after I adopted Marxism. While expressing my ideological difference with Gandhism, I became a political activist who upheld the high values of Gandhism and tried to translate them in my personal lifestyle.”