"Serious drinkers are like serious eaters or serious noneaters. They are like serious drug-addicts. Their addiction holds a spell over them which acts as some powerful secret at the center of everything they do. The serious eater listens to others talking of diets, Weight Watchers, exercises; she hears them excitedly comparing pounds lost, pounds gained. She hears them encouraging each other, joking, consoling. She is not one of them. She knows the diets better than they do; she knows Weight Watchers is useless for her; she knows her life is on some Almighty Scale that she has to step on alone. She is in some covenant with food — a covenant which she probably does not understand, but which nevertheless exerts some magical, compelling power over her. She hates it; she loves it; she keeps her covenant silent."

“The whole, however, had become more than the sum of its parts. The parts concentrate on the periods in the chrysalis when life as we have known it is over. No longer who we were, we know not who we may become. We experience ourselves as living mush, fearful of the journey down the birth canal. The whole has to do with the process of psychological pregnancy—the virgin forever a virgin, forever pregnant, forever open to possibilities.”

“Their task is to rescue themselves from a drive that is destroying them. Food embodies the false values that their own bodies refuse to assimilate, by which I mean that their bodies become edemic, bloated, allergic, or resort to vomiting the poison out. The unconscious body, and certainly the conscious body, will not tolerate the negative mother.”

“The puella mother who has never taken up residence in her own body, and therefore fears her own chthonic nature, is not going to experience pregnancy as a quiet meditation with her unborn child, nor birth as a joyful bonding experience. Although she may go through the motions of natural childbirth, the psyche/soma split in her is so deep that physical bonding between her and her baby daughter does not take place. Her child lives with a profound sense of despair, a despair which becomes conscious if in later years she does active imagination with her body and releases waves of grief and terror that resonate with the initial, primal rejection. The body that appears in dreams wrapped in fire, encircled by a black snake or encumbered by a fish tail from the waist down, may be holding a death-wish too deep for tears.”

“Living by principles is not living your own life. It is easier to try to be better than you are than to be who you are. If you are trying to live by ideals, you are constantly plagued by a sense of unreality. Somewhere you think there must be some joy; it can't be all "must," "ought to," "have to." And when the crunch comes, you have to recognize the truth: you weren't there. Then the house of cards collapses.”

“We live in a predominately Christian culture which has lost its living connection to the symbolism of wafer and wine. Lacking spiritual sustenance there is a genuine hunger and thirst. The archetypal structure behind the wafer and wine is slowly giving way to a new configuration, but we are in chaos during the transition. That chaos breeds loneliness, fear and alienation. While that sense of aloneness is hard to endure, it can be of supreme value in the analytic process. The new life always comes out of the dispossessed, as Christ came from the cow stable.”

“The confusion of spirit and body is quite understandable in a culture where spirit is concretized in magnificent skyscrapers, where cathedrals have become museums for tourists, where woman-flesh-devil are associated, and nature is raped for any deplorable excuse. Dieting with fierce will-power is the masculine route; dieting with love of her own nature is the feminine. Her only real hope is to care for her own body and experience it as the vessel through which her Self may be born.”