"It was the test of loyal citizenship among the Romans to seek out in every part of the world that which was most rare and valued, and bring it back to Rome as a gift. Thus her sons went forth and returned laden with richest trophies to lay at her feet. They brought to her pearls from India, gold chariots from Babylon, elephants from interior Africa, high-breasted virgins from the Greek isles, Phidian marbles from Athens. Paul also would be a bringer of gifts to the Rome that had honored him and his fathers with the high honor of citizenship. And the gift he would bring and lay at her feet would be the richest of them all—a religion."

“This is one of the mutterings which they are muttering today: "The social well-being of the people, the upward movement of the non-propertied or labour classes to material welfare, is continually being obstructed by conceptions of political subserviency and passive obedience to despotic authority, which is directly traceable to Christian doctrine.”

“Rome ... did not conquer the nations. She annexed them, by means of a coalition with the local capitalist group in each. ... Wherever the strain between the local privileged class and its proletariat was intense, Rome found natural allies in the former.”

“In the countries of the ancient world, even before the formation of the empire, slavery was the basis of society. In each was a capitalist class and a slave class. The capitalists, however, were constantly in fear of slave insurrection. The dread clouded their sunshine by day, and nightmared their sleep; for they saw, piling up against them, a discontent hell-deep and heaven-high.”

“Mary knows that within her a child is gestating. For she thereupon composed a song. It is the greatest song in history. This "Magnificat" is the battle-hymn of democracy. Sensing a child within her, Mary feels herself equal to the Roman Empire; and she announces that the days of despotism are numbered. Caesar on his seven-hilled throne may sacrilegiously style himself Augustus, "the divine one." But Mary as confidently disallows him that title. Heaven is not on the side of privilege and oppression, she affirms, but is rather on the side of the trodden. Rome is great, but Galilee with God is greater. In this song three classes of people are objects of Our Lady's invective — "the proud," "the mighty," and "the rich." And she passes upon them a threefold sentence: they are to be "scattered," "put down from their seats," and "sent empty away.”

“A measure had been proposed in the Roman Senate to dress slaves in a uniform livery, so as to distinguish them from freemen. It was killed straightway by the argument that this would disclose to the slaves their numerical strength.”

“The tendency of the families of wealth in every country to form a class by themselves, is deep-set in the human makeup. Rome carried the tendency one step further — she cemented the moneyed class in the various countries into an international combine. "Peace and order" were at last secure. An antitoxin against insomnia had been devised. Slave owners could now lay their heads on their pillows at night, without the fear of insurrection gnawing them through the night-watches. An uprising of the toiling masses, no matter how formidable, could be handled. Upon a rebellious district could be mobilized in shortest time six and twenty legions. The machinery of intimidation was complete. Man was undermost, and property paramount. The "Golden Age" — literally — set in. The Roman Empire, that apotheosis of property rights, fastened itself upon the world. Embracing all nations and tongues and climates, a motley crew, they had one cohering principle which swallowed up their diversities — the coherence of a common plunder.”