"To believe that this vigorous offensive in every sphere is a question of nationalism is a mistake as crippling as the belief that Stalinism betrays the revolution by social-patriotic support of the national state. In every country the Stalinists represent bureaucratic manipulation of the proletariat by the elite, the bureaucracy, the party. They are the extreme limit of the rationalism of the bourgeoisie, uncritical materialism and uncritical idealism. Never before has so gigantic a state mobilized itself with such murderous vigilance to keep the proletariat at work while the leaders and organizers plan. This is the most deadly enemy the proletariat has ever had. Rationalism and counter-revolution have become one."

“There are and always will be some who, ashamed of the behavior of their ancestors, try to prove that slavery wasn't so bad after all, that its evils and its cruelty were the exaggerations of propagandists and not the habitual lot of the slaves. Men will say anything in order to foster national pride or soothe a troubled conscience.”

“Dissimulation is the refuge of the slave.”

“There is no longer any purely philosophical answer to all this. These philosophical questions, and very profound they are, Marxism says can be solved only by the revolutionary action of the proletariat and the masses. There is and can be no other answer. As we have said, we do not propose to do right what the Stalinists have failed to do or do wrong.”

“Dickens saw Victorian England always with the eyres of a pre-Victorian. His ideal England was the England of Hazlitt and of Pickwick.”

“The rationalism of the bourgeoisie has ended in the Stalinist one-party bureaucratic-administrative state of the Plan. In their repulsion from this rationalism and from the proletarian revolution, the middle classes fall back upon the barbarism of Fascism. The anti-Stalinist, anti-capitalist petty-bourgeois intellectuals, themselves the victims of the absolute division between mental and physical labor, do not know where to go or what to do. Unable to base themselves completely upon the modern proletariat, they turn inward, pursuing a self-destructive, soul-searching analysis of their own isolation, alienation and indecision. They too appropriate the Hegelian dialectic, interpreting it as an unceasing conflict in the individual between affirmation and negation, between deciding for and deciding against.”

“The people most affected by this are people of the middle class who, lacking the hard contact with realities of the masses and unable to attain to the freedoms of a leisured class, are more than all types of people given to trivial divisions and subdivisions of social rank and precedence.”