#philosophy

"Homophobia entails not only the fear of those who are abjectly identified but also the fear of being abjectly identifiable onself: the fear, as the word most literally means, of being 'the same as'. This latter fear is arguably a much stronger component of homophobia than of, say, sexism or racism , because the sexist male or the racist white is in much less 'danger' of being 'mistaken' for a woman or a nonwhite than the straight is of being 'mistaken' for a queer."

More by Calvin Thomas (critical theorist)

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“It is possible, after all, to 'fake' the 'realest' possible 'evidence' of heterosexuality: man or woman, one can participate in heterosexual marriage and even help produce a brood of spawn and still 'turn out' to have been 'living a lie,' to have been 'really' gay or lesbian all along. Precisely because there is no final 'proof' of heterosexuality, heterosexuality must constantly set about trying to prove itself, assert itself, insist on itself. Indeed, as Butler argues, heterosexuality as hegemonic institution is finally nothing more than its own repetitive self-insistence, nothing other than 'a constant and repeated effort to imitate its own idealizations' . Or, as Janet E. Halley puts it in regard to legalistic constructions of heterosexuality, normative heterosexuality 'is a highly unstable, default characterization for people who have not marked themselves or been marked by other as homosexual.' As Halley continues: 'The resulting class of heterosexuals is a default class, home to those who have not fallen out of it.'”

“The terror of being mistaken for a queer dominates the straight mind because this terror constitutes the straight mind. It is precisely that culturally produced and reinforced horror of/fascination with abjected homosexuality that produces and maintains 'the straight mind' as such, governing not so much specific sexual practices between men and women as the institution of heteronormativity itself.”

“To quote D.A. Miller, the 'only necessary content of male heterosexuality is 'not a desire for women, but the negation of the desire for men.' As Miller continues, this necessary negation is such that 'straight men unabashedly need gay men, whome they forcibly recruit to enter into a polarization that exorcises the 'woman' in man through assigning it to a clas of man who may be considered to be no 'man' at all.”

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