"In any case God's act was the union of Mind with Matter by the same act or will which created both. No intermediate cause or condition intervened; no secondary influence had anything whatever to do with the result. Time had nothing to do with it. Every individual that has existed or shall exist was created by the same instantaneous act, for all time. "When the question regards the universal agent who produces beings and time, we cannot consider him as acting now and before, according to the succession of time." God emanated time, force, matter, mind, as he might emanate gravitation, not as a part of his substance but as an energy of his will, and maintains them in their activity by the same act, not by a new one. Every individual is a part of the direct act, not a secondary outcome."

“Experience proved that man's power of choice in action was very far from absolute, and logic seemed to require that every choice should have some predetermining cause which decided the will to act. Science affirmed that choice was not free,— could not be free,— without abandoning the unity of force and the foundation of law. Society insisted that its choice must be left free, whatever became of science or unity. Saint Thomas was required to illustrate the theory of liberum arbitrium by choosing a path through these difficulies, where path there was obviously none.”

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

“Never was the Church blessed with a stranger ally than this freest of free thinkers, who looked at churches very much as he would have looked at a layer of extinct oysters in a buried mud-bank. Strong's notion was that since the Church continued to exist, it probably served some necessary purpose in human economy, though he could himself no more understand the good of it than he could comprehend the use of human existence in any shape. Since men and women were here, idiotic and purposeless as they might be, they had what they chose to call a right to amuse themselves in their own way, and if this way made some happy without hurting others, Strong was ready enough to help.”

“Such an intimate, promoted to power, was always lost. His duties and cares absorbed him and affected his balance of mind. Unless his friend served some political purpose, friendship was an effort.”

“He no longer cared whether he understood human nature or not; he understood quite as much as he wanted; but he found in the Life of Gladstone a remark several times repeated that gave him matter for curious thought. "I always hold," said Mr. Gladstone, "that politicians are the men whom, as a rule, it is most difficult to comprehend;" and he added, by way of strengthening it— "For my own part, I never have thus understood, or thought I understood, above one or two,”

“As for the White House, all the boy's family had lived there, and, barring the eight years of Andrew Jackson's reign, had been more or less at home there ever since it was built. The boy half thought he owned it, and took for granted that he should some day live in it. He felt no sensation whatever before Presidents. A President was a matter of course in every respectable family; he had two in his own; three, if he counted old Nathaniel Gorham, who, was the oldest and first in distinction. Revolutionary patriots, or perhaps a Colonial Governor, might be worth talking about, but any one could be President, and some very shady characters were likely to be. Presidents, Senators, Congressmen, and such things were swarming in every street.”